Page 383 - Edo: Art in Japan, 1615–1868
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classes  enjoy the spectacle from  their seats in the pounded-earth area, while wealthier theater  patrons
                   watch  from  private enclosures. The right panels  of the  left  screen of the same set show a behind-the-
                   scenes view of the bustling  greenroom  adjoining the  stage, where  musicians  and  actors of all types
                   prepare for their entrances  (see detail p. 380). In this remarkable laboratory of transformations of the
                   human figure, some  actors  are donning demon masks while others  dress up as courtiers, priests, street
                   gallants, and  medieval warriors. Shielded by a magnificent gold folding screen with flower motifs,

                   an  onnagata, or a performer of female  roles, is being dressed by his attendant. Judging from  the  lavish
                   robes and hairstyle, the male actor is being transformed into a high-ranking courtesan.
                          By the  end  of the  seventeenth  century prostitutes of the  government-sanctioned bordellos in
 382               the major cities joined kabuki actors as the  most common subjects of popular art of the  period. Artists
                   took as their subject matter  prostitutes  of every variety, from  common streetwalkers who operated out-
                   side the licensed quarters to courtesans (here used to refer generically to high-ranking prostitutes)  and
                   geisha (who made their living primarily as performers  of music  and dance).  Government-sanctioned
                   prostitution was viewed as  a safety valve for society in which  every aspect  of political, economic, and
                   personal interaction was  carefully  regulated by Confucian  authority. Each of the  great Japanese cities
                   had  its  own courtesan  district — Yoshiwara in Edo, Shimabara  (the successor to Yanagimachi) in Kyoto,
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                   Shinmachi in Osaka, and Maruyama in Nagasaki.  But prostitutes  worked the  streets in other, unsanc-
                   tioned  areas, too.
                          Despite the  tragic realities  of a system built on sexual  slavery, Yoshiwara, both real and fictive,
                   captivated the imagination of the townspeople. Primary attention  was accorded well-known courtesans
                   and geisha  and teahouse  waitresses  affiliated  with established  bordellos there. Artists turned idealized
                   images  of these women into  a separate  genre of prints  and painting, allowing art  and reality to rein-
                   force  each other continually. Courtesans were presented by ukiyoe artists  as perfectly beautiful  women
                   in gorgeous robes and fabulous coiffures,  at the  cutting edge of style, accomplished in music and literary
                   arts, aloof in demeanor, and unapproachable to all but the wealthiest  and most  sophisticated  patrons.
                   In reality, only a small percentage  of courtesans could command such respect, but  an entire  unsavory
                   system  gained a certain cultural credibility in the  creation of an ideal.

                          Courtesans made quite a splash  during their public processions in the Yoshiwara district: their
                   made-up lips and eyes stood out against faces powdered white; their fantastically expensive garments
                   reflected  the latest fashion; and elaborate hairdos festooned with lacquer and  gold hairpins bespoke
                   their rank in the brothel hierarchy. Ukiyoe artists  took advantage of the  public's fascination with  the
                   lives and  affairs  of famous courtesans by fabricating an idealized version  of the  bordello culture. In  the
                   earliest  stages  of depiction artists represented  courtesans in  fully  appointed settings — showing them
                   interacting with patrons, playing board games, joining in poetry-writing contests, dancing, sharing  food
                   and drink, or simply frolicking in brothel  public  rooms.
                          Moronobu was one of the  greatest  chroniclers of the Yoshiwara pleasure  quarters. His images
                   of the floating world of the  bordello and  theater  districts have  a disarming simplicity, or, might we say,
                   an elemental passion. Adding to the visual impact  of his work in various  media  (including woodblock
                   prints and illustrations) is the meticulous rendering of textile designs. Though in Moronobu's case we
                   may deduce an indebtedness  to training in the  family business  of designing and making embroidery or
                   dyed patterns for textiles, we can generalize  and state that, during this age, without  the  ability to  create
                   meticulous textile  designs an artist could not have made his mark in genre painting.
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