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Palden Tashi from Minzhou, Gansu                         Deshin Shekpa from Nyang Dam, Tibet
                            1377 - after 1452                                            1384-1415



           1377  the Abbot of the Huayan School, born into a powerful
           Tibetan family, experiences as a young monk miraculous
           visions of Manjushri (Bodhisattva of Wisdom) at Mount
           Wutai in Shanxi province




 Huijin and Palden Tashi, sharing the same school of thought, were friends




             Palden Tashi investigates search for tulkus, the reincarnation of Deshin Shekpa





           1408  the Yongle Emperor appoints him Abbot   1403  the Yongle Emperor sends imperial delegation to Deshin Shekpa, the Fifth Karmapa
           of the imperially-sponsored Qutansi in modern   1406  arrives in Nanjing following a second request, conducts at Dalinggusi the requested mass
           Qinghai province                        of  universal  salvation,  a  ritual  releasing  the  souls  of  the  parents  of  the Yongle  Emperor,  when
                                                   miraculous  sights  and  wondrous  illumination  and  ‰ve-colour  clouds  appear,  all  depicted  on  a
                                                   49-metre long scroll (now in the collection of the Tibet Museum, illustrated in Ming: Fifty Years
                                                   That Changed China, op.cit., ‰g. 208)
                                                   1407  leaves for Mount Wutai to conduct mass for the deceased Empress Xu (1362-1407)
                                                   1415  dies in Lhasa
                                                   1416  the Yongle Emperor sends Palden Tashi to Tibet partly to inspect the search for the rein-
                                                   carnated tulkus after the passing away of Deshin Shekpa. The Karma Kagyu Sect con‰rms the
                                                   tulkus Tongwa Donden (1416-1453) as the Sixth Karmapa. Palden Tashi returns to central China
                                                   after the death of the Yongle and Hongxi emperors and reports to the Xuande Emperor







           1429  builds the imperially-sponsored
           Dachongjiaosi, which was richly furnished with
           gifts from the Xuande Emperor and court eunuchs,
           especially the powerful eunuch Wang Jin
           1435  honoured with life-size zitan longevity portrait
           (now in the collection of the Buddhist Library of
           Fayuansi, Beijing, illustrated in Ming: Fifty Years
           That Changed China, op. cit.,  ‰g. 211; see above for
           drawing); throughout his life served a succession of
           emperors as translator, envoy and priest and was
           involved in running or building several key monas-
           teries



           Palden  Tashi’s  biography  mentions  the  golden   For his biography in Tibetan, see De-bzhin-gshegs-pa thams-cad kyi bgrod-pa gcig-pa’i lam-chen
           script  Avatamsaka  Sutra  kept  in  the  Medicine   gsung-ngag rin-po-che’i bla-ma brgyud-pa rnam-thar.
           Buddha Hall in his Dachongjiaosi
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