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given a seat of his own, a Buddhist image of Shakyamuni,   Ratnakuta Sutra and the Parinirvana Sutra, while cooked food
                             a kesi panel of Avalokiteshvara, crystal rosary beads, and   and drinks were provided by the imperial kitchen.
                             instructions from the Emperor in the form of a gatha (poetic   Once the task was ‰nished, he was awarded the title
                             verses) entitled Seven Past Buddhas, one couplet of which   National Preceptor guanding jingjue (Consecrated Pure
                             reads “Model yourself on them to practice cultivation / For I   Enlightenment) and composed a memorial to the Emperor
                             promote you to Explicator of Teachings of the Left”.
                                                                            requesting that he with his immense goodness lecture on the
                             In total, Huijin was active for some seventy years. In the ‰rst   Surangama Sutra, so that both the Buddhist clerics as well as
                             year of the Hongxi period (1425), when the Emperor purged   laymen present could hear how to understand its more than a
                             Buddhist teaching positions, only Huijin was rewarded for   myriad meanings. The older he became, the loftier his virtue,
                             excellence. The imperial edict regarding this states “Buddhists  his ears and eyes were ever pure and bright, his countenance
                             teach in order to enable people to be humane and thus guide   ever praiseworthy for its simplicity and unsophistication, and
                             the ignorant classes toward moral transformation, covertly   his personal nature ever straightforward and prudent. His old
                             supplementing the transformative virtue of the Emperor,   monastic friends include the Duke of Rongguo Gongjing Yao
                             which e¯ectively brings peace and stability to the multitudes.   (Yao Guangxiao, 1335-1418).
                             This general teaching surely depends on getting the right   Huijin died at the worldly age of 82 and the monastic age of
                             people to do it, for teaching should not be taken lightly. You,   62, on 2nd August 1436 in the Zhengtong period. After his
                             Explicator of Teachings of the Left, Huijin have thoroughly   co¬n had been kept in the Abbot’s quarters for three days,
                             investigated all doctrines and with strict purity adhere to   as thick clouds hung over the sky, the o¬cial announcement
                             moral discipline, which is why I have appointed you to this   of his passing was made, and the Emperor had the Ministry
                             position.  May you cultivate yourself as a Maitreya. I have given   of Rites hold a ceremony for him. On 14th August 1436, his
                             you highly valued gifts to encourage you to strive forward with   body was cremated in Fucheng (Hengshui, Hebei), and on
                             ever more diligence and invigorate the teachings of your sect,   the day of the Mid-Autumn Festival, 25th September 1436, a
                             which is entirely in accord with Our wishes. Respect this!”
                                                                            stupa for the ashes of his spirit bones was erected west of the
                             At the beginning of the Xuande period (1426), the Emperor   Grand Canal. The Emperor bestowed an imperial order that a
                             rewarded him by making him an Elder of the State, gave him a   fountain be installed at the Ten Thousand Buddha Temple in
                             Five Buddha pilu crown and a gold-twill ceremonial pilgrimage   special honour of him (g. 8).
                             robe. He also summoned Huijin to the Hanlin Academy where,
                             together with many other o¬cials and a congregation of   Xianshou chuandeng lu [Record of transmission of the lamp in the Xianshou
                             monks, he copied in gold characters the four great scriptures,   Tradition], vol. 1, pp. 314-317.
                             the Avatamsaka Sutra, the Prajnaparamita Sutra, the































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