Page 25 - Chinese Decorative Arts: The Metropolitan Museum of Art Bulletin, v. 55, no. 1 (Summer, 1997)
P. 25

Dish
                          i8th
                 Qing  dynasty,  century
                       Nephrite
                   H.  3  3/4  in.  (9.5  cm)
                         R.
                 Gft  ofHeber  Bishop,  1902
                       02.18.397
             our  endearing  boys  are  depicted  two to a   are said to  represent good government,  and  in   the four children on its sides. Two birds  hold-
             side  on this  unusually  shaped  dish,  which  others,  victory.   ing rings  in their mouths are found at either
         probably  contained water on a scholar's  desk.   This  object  illustrates the  ability  of   end. The skill of the carver  in  creating  such
         A child on one side holds a  ruyi,  the  scepter   eighteenth-century  craftsmen to  manipulate   freestanding rings  from one  piece  of   jade
         with a  mushroom-shaped top.  His  companion,   the hard  nephrite.  The  square  edges  contrast   demonstrates  the  high  level of  technology
         who kneels to lift the  vessel,  wears a vest dec-   well with the softer  features and  physiques  of   found in  Qing-dynasty jades.   DPL
         orated with a coinlike disk  reading "taiping"
         (great peace).  One  boy  on the other side of
         the dish carries  a vase filled  with coral and  has
         hanging  from  a  string  around his neck  a medal-
         lion  composed  of twin  fish,  which  signify  abun-
         dance  and  conjugal  harmony;  the second  boy
         carries  a  peach,  an emblem  of  longevity.  The
         lads  and  their  symbols  reiterate  the  auspicious-
         ness of the dish's  shape,  which derives from
         marriage cups  known as sixibei  (cups  of four-
                                    of
         fold  joy),  because  they  are  composed  paired
         rhombi,  signifying  the union of two individu-
         als. Paired  rhombi,  which are also  among  the
         eight  lucky  symbols,  became common  in  many
         aspects  of  Chinese culture and in some texts










































         24
   20   21   22   23   24   25   26   27   28   29   30