Page 40 - Chinese Decorative Arts: The Metropolitan Museum of Art Bulletin, v. 55, no. 1 (Summer, 1997)
P. 40

Buddha               with
                      shakyamuni
                          Bodhisattvas
               Attendant
          ....................................................................................
           Southern  to  Yuan                 the seventh  and  eighth  centuries  and  spread   his attendant  bodhisattvas  have  thin  physiques,
                         dynasty,  12th-14th  century
                 Song
                         Ivory                from there to Korea and  Japan  at that time.   with no articulation  of the waist or muscula-
                 H. each   lo in.  (25.4  cm)   In  triads,  such  as this  one,  the central  Buddha  ture of  the  chest,  rounded  limbs, youthful
                      approx.
                     Fletcher  Fund,  1934    can be identified  both as  Shakyamuni  and  as   features,  and  carefully  detailed  clothing,  char-
                                                                                                       in
                       34.26.1-3              Vairochana,  the  "resplendent one,"  who is   acteristics  that find  parallels  wood, stone,
                                              worshiped  as a Buddha  in his own  right  and   and bronze  sculptures  carved  in the eleventh
              he Avatamsaka  Sutra  (Flower  Garland   as a manifestation  of the historical Buddha.   and twelfth centuries.  Their broad faces and
              Sutra)  provides  the  scriptural  basis for   Painted and  sculpted  triads were common   features and  introspective expressions  are in
                                   attended
          images  of the Buddha  Shakyamuni   by   themes  in art associated  with the  Huayan  order   keeping  with  sculptures  produced  during  the
                  the Bodhisattva  of  Wisdom, riding
          Manjushri,                          and were first  produced  in China  during  the   Southern  Song period,  as is the lack of move-
                              the Bodhisattva  of
          a  lion,  and  Samantabhadra,       Tang period.  This rare  ivory  triad  is distinc-   ment in the  figures  and their mounts. The
          Universal  Virtue, riding  an  elephant.  This   tive for its  representation  of the  mythical  qilin  beaded  jewelry  worn  by  all  three, however,
          text,  which was  probably  completed  in India   as a mount for the  Buddha,  who  normally  sits   is  typical  of  fourteenth and  early-fifteenth-
          by  the third  century  A.D.,  was first translated   on a elaborate  throne.   century images  from southern  China,  suggest-
          into Chinese in the  early  fifth  century  and   These three  sculptures  have been  assigned   ing  a somewhat  later date.  They  were  originally
          reworked  twice  in the seventh  and  in the  eighth.   dates  ranging  from the twelfth  through  the   polychromed  and  gilded  and  exemplify  the best
          It was influential  in the  development  of East   eighteenth  century.  Certain  stylistic  features,   workmanship  of   early  Chinese  ivory figures.
          Asian Buddhist  thought, forming  the basis for   however, suggest  a date  between the twelfth        DPL
          the  Huayan  order  that  flourished  in China  in   and  the fourteenth  centuries.  The Buddha  and
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