Page 41 - Chinese Decorative Arts: The Metropolitan Museum of Art Bulletin, v. 55, no. 1 (Summer, 1997)
P. 41

Patron         Literature,
                    Deity of
                    Wen
                         chang
         ...................................................................................
                      late
             Ming dynasty,  16th-mid-17th  century
                        Ivory
                   H.  5 7/8  in.  (14.9 cm)
                          H.
               Bequest  ofRosina  Hoppin,  1965,
                  Alfred  W  Hoyt  Collection
                       65.86.125

              he Chinese began to produce ivory
              figures  of various  types during  the late
         sixteenth  century  in the  city  of  Zhangzhou,
         Fujian  Province,  on the eastern  seaboard,  and
         continued to manufacture  them  throughout
         southeastern  China until the  early  twentieth
         century. During  the late  Ming dynasty
         Zhangzhou  was  relatively  free from the  gov-
         ernment  constraints  on  enterprise  and  foreign
         exchange  that affected other centers and had
         close ties to the  Philippines,  which had been
         conquered  by  the  Spanish.  The  Spaniards,   Chinese  ivory figures depict primarily   from a  long-standing  interest in  astronomy
         and other  Europeans  with bases in  Asia,   divinities-those  associated  with Buddhism   and  astrology  and is believed to be the embod-
         brought  with them a need for  ivory religious   and Daoism as well as  auspicious beings   iment of Ursa  Major  (Great Bear).  This con-
         figures  in a somewhat  Gothic  style  to decorate  affiliated with official and  popular  cults. This   stellation was  thought  to  parallel  in the
         their  churches and  for their  personal  devotions.   dome-headed,  bearded  man,  who wears the   heavens the role of scholar-officials on  earth,
         It  has been  suggested  that the  opportunity  pre-   robes of  a  Ming scholar, represents  Wen   and  its  position  was tracked for clues to  guide
         sented to Chinese craftsmen in the late six-   Chang,  or  "Literary  Glory."  Revered for his   the activities and fortunes  of that  class. Wen
         teenth  century-to   create Christian  icons such   ability  to assure success in the civil-service   Chang  is often  paired  with  Guandi,  the deified
         as the  Virgin  and Child for  European patrons   examinations  that  led to  powerful  bureaucratic   Han-dynasty general  who is revered  as the
                                                                                      of
         -provided   the  impetus  for the  development   careers and material  rewards,  Wen  Chang  was   patron  military  enterprises  and merchants.
         of a native tradition  of  ivory figure  carving   often a  part  of official  Qing  sacrifices. He is   DPL
         during  this  period.               one of a  group  of Chinese  gods  who evolved
         40
   36   37   38   39   40   41   42   43   44   45   46