Page 124 - Bonhams Cornette Saint Cyr, Property from the estate of Jean-Pierre Rousset (1936-2021)
P. 124

The present sculpture emerged when Buddhism flourished amidst   Museum, London, illustrated in Guanyin: A Masterpiece Revealed,
           an unstable period of chaos and war under the Jurchen Jin dynasty   London, 1985, p.72, the colours used to decorate the wood statues
           (1115-1234). What the Jurchens - a nomadic steppe people -   were obtained from only three pigments: azurite, vermillion and copper
           accomplished in less than fifteen years, between 1114 and 1127,   green. Different shades and tones were obtained using different
           was unparalleled. They defeated in war the two largest and most   coats as base layers rather than by mixing. The only mixture was that
           powerful nations in all of East Asia, the Khitans and the Chinese. The   obtained with vermillion and kaolin to give a flesh pink and light red
           former they entirely absorbed except for the small remnant that fled   tones.
           west to become the Kara Khitai. The latter gave up the northern third
           of its territory, the China of revered antiquity, down to the Huai River   Carved wood Buddhist figures from the Jin dynasty, of which the
           boundary. China would not be reunited for another 150 years, and   present lot is a remarkable example, reveal the deep level of influence
           then under the Mongols, another conqueror from beyond the northern   from the artistic style of the Indian Gupta empire (320-647), which itself
           frontiers. But while the Jurchens burst into history, conquering faster   was imbued with resonances of the Greek Hellenistic tradition. Not
           than they could make plans for, their new Jin dynasty faced many   only the form, but also the graceful folds of the robes, are distinctly
           problems of state building and governing.         Hellenistic in their adherence to the contours of a realistically conceived
                                                             body as they cascade down. The treatment of the body, particularly
           The Jin social order was highly volatile and rapidly changing, and   the exposed chest do not stem from Han Chinese traditions, where
           remained so throughout Jin rule. The wild Jurchens originally had   little of the naked body was ever depicted, but pay homage to the
           no system of ancient dignitaries and established traditions of state   external influences that crossed the Silk Road to China before and
           government of the kind which lent stability to the previous Liao dynasty  during the Tang dynasty. The carvers during the Jin dynasty were not
           they had just conquered. The Jurchens had as yet, no script until 1120  only inspired by this tradition, but indeed further developed it in their
           and no history as a national confederation, and there was considerable  own unique style, as demonstrated by areas such as the face, where it
           difficulty in keeping the Jurchen tribal units from fighting among   is plumper and more fleshier.
           themselves while facing difficulties in ruling a multi-ethnic empire.
                                                             Other large scale wood sculptures, mostly of Guanyin, from the Jin
           Against this backdrop, Buddhism flourished in the Jin dynasty. Steppe   dynasty are known and are mostly preserved in important museum
           people such as the Jurchen, were highly conscious of the fact that   collections. Of the famous life size wood sculptures of bodhisattvas
           Buddhism was not a native Chinese religion. Especially in these   preserved in museum collections, one of the finest is the large Song/
           centuries of the Neo-Confucian revival in Song China, nominally at   Jin dynasty wood figure of Avalokiteshvara, illustrated in Masterworks
           least Buddhism was somewhat denigrated there, since it lacked the   of Asian Art: The Cleveland Museum of Art, Cleveland, 1998, p.56. It
           kind of official support and veneration that the Inner Asian peoples   shares several distinct stylistic features with the Rousset bodhisattva,
           lavished on the Indian religion. A plethora of wooden Buddhist   especially the treatment of the face, softly carved with fleshy modelling,
           sculptures were created particularly for the centres of religious activity   skilful rendering of naturalistic details including the creases at the
           in Taiyuan and Mount Wutai.                       mouth, the slightly plump cheeks, and the prominent brow. Compare
                                                             also the treatment of the face, robes and exposed body on a
           The support for Buddhism in the Jin dynasty is evident from the   monumental polychrome wood figure in the Nelson Atkins Museum of
           numbers of surviving sutras carved on stone tablets, and by the   Art, Kansas, illustrated by R.E.Fisher, Buddhist Art and Architecture,
           ambitious production of a new official printed edition of the Buddhist   London, 1993, pl.106.
           canon, completed in Shanxi in 1192; see Tao-chung Yao, ‘Buddhism
           and Taoism under the Chin’, in H.C.Tillman and S.H.West, China under  See also similar stylistic elements on the face and torso of the famous
           Jurchen Rule: Essays on Chin Intellectual and Cultural History, New   pair of large wood figures of bodhisattvas in the Royal Ontario
           York, 1995, p.174. Jurchen support for Buddhism is also evident from   Museum, Toronto. Reportedly found in Linfen, Shanxi Province, before
           the sheer quality and stature of the surviving sculptures of the period.   they entered the George Crofts collection, one of them is notable for
           Such large wooden statues, originally decorated with colourfully   the dedicatory inscription on the inside dating it to 1195; see D.P.Leidy
           painted surfaces, were created for Buddhist temples in north China.   and D.Strahan, Wisdom Embodied: Chinese Buddhist and Daoist
           Many temples in northern China were as extensive as palaces, and   Sculpture in the Metropolitan Museum of Art, New York, 2010, p.19,
           contained a series of courtyards with magnificent buildings devoted to   fig.20.
           worship, teaching and monks’ living quarters. The Jurchen rulers of the
           Jin dynasty built on this tradition, gradually adopting Buddhism as the   Compare also with the following related large wood figures; a very
           state religion in place of shamanism, and establishing a rich legacy of   similar rare and important polychrome wood figure of Guanyin, Jin
           temples, tombs and artefacts.                     dynasty, which was sold at Christie’s Paris, 9 June 2021, lot 17; a rare
                                                             and important large polychrome wood figure of Shakyamuni Buddha,
           The deeply carved drapery and the heavy ornamentation on figures   Jin dynasty, which was sold at Sotheby’s Hong Kong, 8 October 2019,
           of this size, coupled with the preserved pigments, hint at the original   lot 3629; and a rare and important wood figure of Guanyin, circa 13th
           sumptuousness and overwhelming visual effect that awaited temple   century, which was sold at Christie’s Paris, 19 December 2012, lot
           visitors. They would have encountered this image in an elaborate   177, and later sold by Eskenazi Ltd., London to the Louvre Abu Dhabi.
           stage set with painted murals covering the walls, along with many
           other sculptures of deities and luohan, all brightly coloured and
           gilded. According to studies by J.Larson and R.Kerr on a related
           wood sculpture of Guanyin, 13th century, in the Victoria and Albert



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