Page 261 - Chinese Art, Vol II By Stephen W. Bushell
P. 261

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                               ENAMELS, ETC.
                                                                   75
           Karakorum in Mongolia became the place of rendez-vous of a crowd
           of political envoys, Roman Catholic and Nestorian missionaries,
           merchants and adventurers coming from  all parts of the western
           world.  There was a Mohammedan quarter in Karakorum, and a
           number of residents collected there from Syria and Muscovy after
           the Mongolian invasion of these countries.  When the friar William
           de Rubruc arrived at Karakorum in the year 1231, the first persons he
                             "
          met were, he tells us,  maitre Guillaume Boucher, orfevre Parisien,
          qui avait demeure sur le Grand-Pont a Paris," and  "  ime femme
          de Metz en Lorraine, nommee Paquette, qui avait ete faite prison-
          niere en Hongrie  "  : this Guillaume was the court jeweller of the
          great Khan who was soon to become emperor of China.
            As we saw above, the art of enamelling was brought independently
          to the south of China by the Arabs a century or more later, when
          we first hear of the Ta Shih Yao, or Arabian enamelled ware, and
          are told that  it resembled the Fo-lang Ch'ien, the  " Byzantine
          incrusted work."  This record proves that the cloisonne enamels of
          Constantinople were already known in the fourteenth century to
          the Chinese, and available for comparison with the enamels brought
          to China at the time by the Arab ships.  M. Paleologue is doubtless
          right in his conclusion in L'Art Chinois (page 231) that the Chinese
          learned the cloisonne art from a succession of workmen, travelling
          across the whole of Asia, and setting up workshops in the great
          towns they visited, just as did, under nearly the same conditions,
          the small colonies of Syrian craftsmen who overran France during
          the Merovingian epoch, and introduced there  in the same way
          various Byzantine methods of work.  He adds that the careful
         study  of  the most ancient  Chinese  cloisonnes  reveals  intrinsic
         proofs of their western origin  :
           " The workmanship  presents  occasionally,  in  fact,  striking  resemblances
         to certain enamels of the Byzantine school: the mixture of  difterent enamels
         inside the wall of the same cell,— the employment of gold incrustations in the
         treatment of the figures and the hands, etc."
            S94I.                                            -i F
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