Page 382 - Chinese Art, Vol II By Stephen W. Bushell
P. 382

126                  CHINESE ART.
                   art could animate through its art a race so remarkable for the purity and
                   power of its aesthetic instincts,  is not only gratuitous but perverse.  The
                   existence of such views about art as the six canons express would alone have
                   made the supposition improbable  ;  but with the tangible evidence of Ku
                   K'ai-chih's painting before one, it becomes absurd.  The Indian works, like
                   the wall paintings of the Ajanta caves, imposing as they are, are entirely
                   deficient in just those essentially artistic qualities, rhythm, design, synthetic
                   unity, which had always distinguished the Chinese."
                    The clever Japanese critic Kakasu Okakura, in his Ideals of the
                   East, says (p. 52)  :
                    " In the six canons of pictorial art of the fifth century the idea of the de-
                  picting of Nature  falls into a third place, subservient to two other main
                  principles.  The first of these is  ' The Life Movement of the Spirit through
                  the Rhythm of Things.'  For art is here the great mood of the Universe,
                   moving hither and thither amidst those harmonic laws of matter which are
                  rhythm.  The second canon deals with composition and hues, and is called
                  ' The Law of Bones and Brush-work.'  The creative spirit, according to this,
                  in descending into a pictorial conception must take upon itself organic struc-
                  ture."
                    The idea of line and line-composition has always been deemed
                  the great strength of Chinese art.  In calligraphy each stroke of
                  the brush is supposed to be instinct with its own principle of life
                  and death, and to combine with the other lines to accentuate the
                  formal beauty of an ideograph.  So the excellence of a great paint-
                  ing rests in its expression or accentuation of outlines and contours,
                  each line having an abstract beauty of its own.
                    Lu T'an-wei, the next on our list, was the most distinguished
                  artist of the earlier Sung dynasty (a.d. 420-478).  He excelled in
                  portraits,  was attached to  the  Court,  and  painted  emperors,
                  princes, and other celebrated personages of the time.  He is also
                  recorded to have painted with vigorous brushwork  "  clearly de-
                  fined as  if chiselled with an awl," groups of horses, monkeys,
                  fighting ducks and other birds and insects, besides boldly drawn
                  landscapes and  figure  scenes.  The Hsiian  ho  hiia  p'u, which
                  describes him as singularly proficient in all the six canons of art,
                  classes him as a painter of Taoist and Buddhist subjects, and gives
                  a list of the titles of ten of his pictures then in  tlu'  palace (12th
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