Page 383 - Chinese Art, Vol II By Stephen W. Bushell
P. 383

PICTORIAL ART.                    lij

            Century).  These were  " Amitabha," "Buddha's Country,"  "  Man-
                   "             "                           "
            jusri,"  Vimalakirti,"  Pagoda-holding  Devanija,"  Devaraja
            of the North Gate,"  "  Devarajas,"  "  Portrait of Wang Hsien-chih,"
            " Five horses," and the "  Bodhisattva Marichi."
              This was the period of the  "  Northern and Southern Dynasties  "
            in China, during which the North was ruled by the Tartars of the
            house of Toba, under the Chinese dynastic  title of Wei (a.d. 386-
            549)  ; succeeded in turn by two minor Tartar dynasties, the second
            of which was overthrown by the founder of the Sui dynasty in 581.
            Buddhism flourished exceedingly under the Tobas, who made  it
            their state religion, and some idea of the sacred technique of the
            time and of its Indian affinities may be gathered from the stone
            carvings illustrated in Vol.  I,  Figs. 21-23.  But  these are mere
            fragments when we think of the gigantic bas-reliefs and elaborate
            mural decoration of the monasteries described in the Wei Shu, the
            official history of the dynasty, an important group of which has
            been described by Professor E. Chavannes in iht Journal Asiatique,
            igo2.  The contemporary of the Wei, the Liang dynasty, which
            ruled Southern China with  its capital at Chien-k'ang (Nanking)
            from  A.D. 502 to 556, was also distinguished for its devotion to
            Buddhism. Wu Ti, the founder of this dynasty, welcomed many
            missionaries, who came to his court from India by sea, including
            the famous Bodhidharma,  the twenty-eighth  Indian and  first
            Chinese patriarch, who arrived in the year 520 (see Fig. 131).  The
            reign of Wu Ti was made illustrious by the artist Chang Seng-yu,
            Cho-so-yu of the Japanese.  He was attached to the Court, and
            painted many pictures for the Buddhist temples founded by the
            devout monarch, who himself occasionally donned the robes of a
            monk to expound the canon and had his sacrificial victims made of
            dough to avoid the shedding of blood.  Chang Seng-yu ranks by
            common consent among the early masters, although his name  is
            absent from the short imperial list of names before us.  He was
            eclectic in his sympathies, and once  painted in the  "  arbor-vitce
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