Page 131 - Deydier UNDERSTANDING CHINESE ARCHAIC BRONZES
P. 131

The Snake Motif 蛇紋  The Elephant Motif 象紋
 The snake is another frequently seen decorative motif on bronze vessels   Oracle bone  inscriptions,  jiaguwen  甲骨文  excavated  at the  Shang
 from the Shang 商 and later dynasties.    Royal Tombs at Yinxu 殷墟 (Anyang 安陽), tell us that during the Shang
                                    th
                                           th
           商  dynasty  (circa 17 /16   –  12 /11   centuries  B.C.)  and especially
                               th
                                               th
 Able to live both in the water and on land, hibernating in winter in   during the  Yinxu  殷墟  period, wild  elephants  were  not only  hunted
 colder climates and changing its skin in spring, the snake was for the   and captured by kings and nobles, but  were  also domesticated  and
 ancient Chinese a symbol of transformation and re-birth and was linked   bred for various uses. This is not surprising since other information
 to the world of spirits and the deceased, as well as to that of the living.  gathered  from oracle bone  inscriptions,  jiaguwen  甲骨文, indicates
           that  temperatures  in northern China were  much milder  during the
 In oracle  bone  inscriptions,  jiaguwen  甲骨文, the  snake appears   Shang 商 dynasty, and thus much more suitable for elephants than in
 among the group of pictograms relating either to illness or to death   the present age.
 by sacrifice.  Even in modern Chinese fortune-telling, the snake enjoys
                                                              rd
 a mixed reputation, sometimes regarded as auspicious and, at other   The Lushi Chunqiu Annals 呂氏春秋 written in the 3  century B.C. by
 times,  as  quite  inauspicious. Whereas  seeing  a  snake  in a dream  is   Lu Buwei 呂不偉, the Counsellor-in-Chief of the Kingdom of Qin 秦
 usually  considered  a bad omen foretelling  imminent disaster, for a   and his myriad retainers, also record that the Shang 商, during their
 merchant, the same dream is considered a good omen foretelling the   many and frequent battles with the ‘Eastern Barbarians’ 東夷,  put into
 dreamer’s imminent accumulation of great wealth!  service a cavalry of elephants, which struck terror into the hearts of the
           Shang’s enemies.

           More  recently, in the  1930s and 40s, while  carrying  out  excavation
           work at the Shang Royal Tombs in Yinxu 殷墟 (Anyang 安陽) in Henan
           河南 province, archaeologists found the remains of elephants in the
           sacrificial pits, while in the burial chambers of members of the royal
           family,  they found items of ivory  jewellery  and elephant tusks. In
           1978 still other archaeologists working at another sacrificial pit in the
           same  area unearthed  the  remains of  a small  domesticated  elephant
           with a bronze bell tied round its neck, adding credibility to the claims
           of ancient records such as the Lushi Chunqiu Annals 呂氏春秋  that
           elephants were common in northern areas of China during the Xia 夏,
           Shang 商 and Zhou 周 periods.

           In 1959 a late Shang 商代後期 nao 鐃 bell with its upper band cast with
           standing elephant motifs was discovered farther south at Ningxiang 寧
           鄉 in Hunan 湖南 province (See photo on page 94). Then again in 1983
           in a nearby area of Ningxiang 寧鄉, another large late Shang dynasty 商
           代後期 nao 鐃 bell was discovered. Interestingly, this one is decorated
           at the centre of its top band on each of its two sides with a magnificent
           pair of confronting elephants touching their raised trunks together as
           if in salutation, seeming to suggest that the animals had been trained
           in captivity.





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