Page 185 - Deydier UNDERSTANDING CHINESE ARCHAIC BRONZES
P. 185

As always in the world of art, as soon as a category of objects becomes
           popular and monetarily valuable, fakes, some often very well-made,
           appear on the market.



           The earliest fakes

           In  the  world of Chinese  bronze ritual vessels, the history of fake-
           making and fakes starts at least as far back as the Spring and Autumn
           春秋 period (circa 770 – 476 B.C.). In Volume II of the Shuo Lin 說林
           下 section of his famous work Han Fei Zi 韓非子, the anti-Confucian
           legalist philosopher Han Fei 韓非 (circa 280 – 233 B.C.) recounts the
           story of the Duke of Lu 魯君 who unsuccessfully attempted to safeguard
           his famous chan ding 讒鼎 from the invading army of the neighbouring
           kingdom of Qi 齊 by trying to pass off a reproduction in its stead. The
           ruse was discovered, however, when the Qi State 齊國  envoy began
           having doubts while inspecting the proffered ding and demanded, in
           spite of the Duke of Lu’s 魯君 protestations, that Yue Zheng Zi Chun 樂
           正子春, a Confucianist and a minister of the State of Lu 魯國 renowned
           for his honesty, be called in to appraise the ding. Unable to lie, Yue
           Zheng Zi Chun  樂正子春 declared  the  proffered  ding  to  be  a copy,
           whereupon the Duke of Lu 魯君 was forced to part with his beloved
           genuine chan ding 讒鼎.

           In the case of the Duke of Lu 魯君 of the Spring and Autumn 春秋 period,
           the fake bronze in question was not made in the hope of financial gain,
           but rather because the owner of a cherished genuine bronze wished to
           protect it from confiscation by a more powerful, marauding neighbour.

           In another famous  case  from antiquity involving  the  production  of
           a fake bronze vessel, the perpetrator Xin Yuanping 新垣平  hoped to
           gain the favour of the Western Han 西漢 Emperor Wendi 文帝 (reigned
           179  – 156 B.C.). Xin 新 almost succeeded, or, at least, partly succeeded
           in his ruse. One reason for this was, as mentioned at the beginning of
           the chapter on ‘Studies of archaic Chinese bronze ritual vessels’ (See
           page 165), the Confucian rulers and literati of the Han 漢 and later
           dynasties had a great reverence for ancient ritual vessels and especially
           for bronze ritual vessels dating from the revered Zhou 周 dynasty and
           the sudden reappearance of such vessels was regarded as an especially
           auspicious sign of Heaven’s favour towards the current ruler and his
           dynasty.


 th
 Fake Ding, made in early 20  century
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