Page 7 - Chiense Silver and Gold, 2012, J.J. Lally, New York
P. 7

Images of the R ed Cliff in

                      Southern Song P ainting and Decorative Arts


                                                       by Masaaki Itakura
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                                 he body of literary works, calligraphy, and paintings by the great

                                 North ern  Song  scholar-official  Su Shi  (1036–1101;  courtesy  name
                         T Zizhan, sobriquet Dongpo Jushi) have had immeasurable influence
                         down the ages. Although Su Shi was drawn into the vortex of factional rupture
                         and ulti mately exiled, first to Huangzhou and later to Hainan Island, his celeb-
                         rity was universal from his own time on, and his literary fame even reverber-

                         ated beyond China. After his death, the court of Emperor Huizong (r. 1100–
                         1125) issued a prohibition of works by Su, who had been a conservative during
                         a period dominated by the New Policies party (xin fa dang). Despite this, his
                         writings, calligraphy, and paintings were beloved and fervently collected
                         among scholar-bureaucrats.  The Southern Song period saw both the restora-
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                         tion of the Con ser va tive party (jiu fa dang) and a great upsurge of interest in
                         Su’s  literary works.
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                           Best known among Su Shi’s literary works are his first and second “Prose-
                         poems to the Red Cliff” (respectively, Qian chibi fu and Hou chibi fu), which
                         he wrote in 1082 during his exile in Huangzhou (Huanggang, Hubei). These
                         rhapsodic essays were composed during trips to the Red Cliff (Chibi), the first
                         in autumn, on the sixteenth day of the seventh month, and the second three
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                         months later in winter, on the fifteenth day of the tenth month.  According to
                         Su’s “Preface to the Red Cliff Prose-poems” (Shuqian chibi fu juan), owned by
                         the National Palace Museum in Taipei, he avoided circulating the work out of
                         fear that it would be seen as politically motivated. Nonetheless, “Red Cliff” ex-

                         hibits the poet’s great malleability and quickly became Su’s most representa-
                         tive work, clearly evidenced by the existence of Qiao Zhongchang’s Illustration
                         to the Second Prose-poem to the Red Cliff, a handscroll produced shortly after
                         Su’s death and owned by the Nelson-Atkins Museum of Art (figure 1). Pictorial-
                         izations of “Red Cliff” were commonplace by the end of the late Northern Song
                         and can be divided into two broad categories:  narrative pictorializations in





                         Cat. 24. A Chased Silver ‘Red Cliff’ Pictorial Dish (detail), Song Dynasty, A.D. 13th Century (Figure 3 in this essay)
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