Page 8 - Chiense Silver and Gold, 2012, J.J. Lally, New York
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Figure 1. Qiao Zhongchang. Illustration to the Later Prose-Poem to the Red Cliff (detail). Northern Song Dynasty.
Nelson-Atkins Museum of Art, Kansas City
the handscroll format and iconic images depicting a single scene, such as the in Huangzhou. The following passage is carved near the left rim of the bowl:
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boat trip, that symbolize the prose-poem in its entirety. The former narrative 是歳十月之望。歩至雪堂。将帰于臨皐。二客従予過黄泥之坂 (“Under a full moon
category is comprised primarily of works that represent the epic-poetic second in the tenth month of that year, I walked toward Snow Hall on the way to
prose-poem, of which scrolls by Qiao Zhongchang and Wen Zhengming are Lingao [Pavilion]. Two companions joined me, and we crossed Huangni Hill”).
examples. The Jin Dynasty artist Wu Yuanzhi’s Illustration to the Red Cliff (Na- Although the original prose-poem describes Su walking from Snow Hall, both
tional Palace Museum, Taipei) and the Southern Song artist Li Song’s Red Cliff the carved text and scene show Su walking toward the studio. In a scene above
are characteristic examples of the latter iconic category (figure 2). this, Su, fish in hand, returns briefly to the Lingao Pavilion, his home looking
Pictorializations of the Red Cliff prose-poems are not limited to painting, out over the Yangzi, to procure wine. The lower portions of the picture show a
however. Following developments in painting in the late Northern Song, a lively Su Shi pushing his way into the mountains so that he may gaze out over
variety of painting-inspired designs can be found on decorative arts dated to the Yangzi. To the right and slightly above this is a depiction of the boat trip to
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the Southern Song period. the Red Cliff along with two characters, 赤壁 (“red cliff”). A single crane, hav-
Four characters, 後赤壁賦 (“Second Prose-poem to the Red Cliff”), and illus- ing flown in as if to take refuge on the central rock formation, is also shown.
trations of the second Red Cliff prose-poem are carved in relief on a shallow, red Finally, in the upper portions of the image appear a slumbering Su Shi and, to
lacquerware bowl, held in a private collection in Tokyo. At center-left appear his upper left, the single Taoist in a robe of feathers that he sees in a dream.
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Su Shi and two companions standing before Su’s Xuetang (“Show Hall”) studio In other words, the various episodes from Su Shi’s second prose-poem are