Page 156 - japanese and korean art Utterberg Collection Christie's March 22 2022
P. 156

This sculpture is thought to date to the 1680s, when Enku was
                in the Nikko area. The inscription in ink on the back, probably
                not by Enku, is illegible except for a few words—clues to the
                approximate date and the provenance: 元禄二年己巳六月十四日”
                Genroku ninen tsuchinoto-mi rokugatsu nijuyokka (24 June 1689); 明覚
                院 Myogaku-in.
                The current owner’s grandfather, Yoshiara Yasuzo, was a member
                of the Tochigi prefectural assembly in the small city of Nikko,
                in the mountains north of Tokyo. Just before or after the war,
                he was asked by the abbot of a local temple, the Myogaku-in, to
                buy his temple’s main hall. Before the hall was moved to Yasuzo’s
                garden, the abbot removed what he considered to be the important
                Buddhist sculptures, but he left Enku’s Kannon, as Enku’s work
                was not considered significant at that time. Today, there is no more
                popular sculptor in Japan.
                Yasuzo was at the center of the local cultural elite. He had
                relationships with many individuals in the world of art and culture,
                including the poet Takahama Kiyoshi; the painters Kosugi Hoan,
                Ogawa Usen, Maruyama Banka and Nakamura Fusetsu; and the
                poet and painter Shimizu Hian, at one time the mayor of Nikko.
                Others who also visited and stayed at his home were the Kabuki
                actors Nakamura Kichiemon; Nakamura Shikan; and Matsumoto
                Koshiro. One visitor in the summer of 1961 was the famous potter
                Hamada Shoji (shown with the Enku sculpture in the photo here),
                a Living National Treasure, who worked in the pottery town of
                Mashiko, also in Tochigi Prefecture (fig. 1). Hamada was a canny
                collector of folk art and must have coveted this piece.
                Enku was born into a poor family in Gifu Prefecture in the
                early 17th century and left home as a boy to enter a local temple
                affiliated with the Tendai sect. In his twenties, he learned the
                rudiments of carving from itinerant woodworkers and began
                traveling as an itinerant monk-sculptor, leaving behind thousands
                of rough-hewn, powerful Buddhist images, many of which he
                donated to local temples and the people who gave him shelter
                along the way.

























                                                                     Fig.1 Photo of Yoshiara Yasuzo, Hamada Shoji and
                                                                     the current lot (from left to right) at the home of
                                                                     Yoshiara, 1961
   151   152   153   154   155   156   157   158   159   160   161