Page 157 - japanese and korean art Utterberg Collection Christie's March 22 2022
P. 157

This sculpture is thought to date to the 1680s, when Enku was
 in the Nikko area. The inscription in ink on the back, probably
 not by Enku, is illegible except for a few words—clues to the
 approximate date and the provenance: 元禄二年己巳六月十四日”
 Genroku ninen tsuchinoto-mi rokugatsu nijuyokka (24 June 1689); 明覚
 院 Myogaku-in.
 The current owner’s grandfather, Yoshiara Yasuzo, was a member
 of the Tochigi prefectural assembly in the small city of Nikko,
 in the mountains north of Tokyo. Just before or after the war,
 he was asked by the abbot of a local temple, the Myogaku-in, to
 buy his temple’s main hall. Before the hall was moved to Yasuzo’s
 garden, the abbot removed what he considered to be the important
 Buddhist sculptures, but he left Enku’s Kannon, as Enku’s work
 was not considered significant at that time. Today, there is no more
 popular sculptor in Japan.
 Yasuzo was at the center of the local cultural elite. He had
 relationships with many individuals in the world of art and culture,
 including the poet Takahama Kiyoshi; the painters Kosugi Hoan,
 Ogawa Usen, Maruyama Banka and Nakamura Fusetsu; and the
 poet and painter Shimizu Hian, at one time the mayor of Nikko.
 Others who also visited and stayed at his home were the Kabuki
 actors Nakamura Kichiemon; Nakamura Shikan; and Matsumoto
 Koshiro. One visitor in the summer of 1961 was the famous potter
 Hamada Shoji (shown with the Enku sculpture in the photo here),
 a Living National Treasure, who worked in the pottery town of
 Mashiko, also in Tochigi Prefecture (fig. 1). Hamada was a canny
 collector of folk art and must have coveted this piece.
 Enku was born into a poor family in Gifu Prefecture in the
 early 17th century and left home as a boy to enter a local temple
 affiliated with the Tendai sect. In his twenties, he learned the
 rudiments of carving from itinerant woodworkers and began
 traveling as an itinerant monk-sculptor, leaving behind thousands
 of rough-hewn, powerful Buddhist images, many of which he
 donated to local temples and the people who gave him shelter
 along the way.

























 Fig.1 Photo of Yoshiara Yasuzo, Hamada Shoji and
 the current lot (from left to right) at the home of
 Yoshiara, 1961
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