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IDUMEA  -  ILLUMINATION


               gain the god’s  favor and to  avoid bad luck. “The cries of   Tammuz  (Eze.  8:14).  The  myth  of  Tammuz  was
               the children  were  drowned  in  the  noise of flutes  and   popular  among  ancient nations. It had  many  varieties,
               kettle-drums. Mothers  stood by without tears, because if   and the gods  and goddesses  went by a variety of names
               they wept or  sobbed they lost the honor  of the act, and   (Osiris, Adonis, Ishtar, Isis, Aphrodite, Venus). According
               their children were sacrificed anyway.” Child sacrifice is   to this  myth, the god  was  killed  and  mourned  by  his
               mentioned frequently in the Old Testament (De. 18:10;   goddess  wife, who  descended  into  the  underworld  to
               2 Ki. 16:3; 17:17; 21:6;  23:10; 2  Ch. 33:6;  Je. 32:35;   raise him from the dead. Afterwards he produced a son.
               Eze. 16:21; 20:26, 31).                           Women  celebrated  this myth  with  mourning  and  with
                  Nebo  (Is.  15:2;  46:1;  48:1).  Also  spelled  Nabo  or   immoral acts. The supposed resurrection was a demonic
               Nabu.  Nebo  was  worshipped  by  the  Babylonians and   attack  on  the  uniqueness of  the resurrection  of  Jesus
               Assyrians, Nebo was  the god  of  speech, learning, and   Christ.
               writing.  He supposedly  kept  the Tablets of  Destiny,  in   Tartak  (2  Ki.  17:31). A  pagan  idol  introduced  into
               which was recorded the fate of every person as dictated   Samaria after the overthrow of the kingdom of Israel. It
               by the gods. In astrology, Nebo  was associated with the   was  called  the  “prince of  darkness.”  Its image  was  a
               planet  Mercury.  He  was   supposed  to  be  the  son  of   donkey.
               Marduk, and on New Year the idol was  carried from its   Teraphim  (Ju.  17:5).  Household  gods.  They  were
               temple in Borsippa to  Babylon so it could visit Marduk.   consulted as oracles and used in occultic rituals.
               Nebo’s  emblems  included  the  writing  tablet  and  the   Unknown God (Ac. 17:23). The Greeks  inscribed an
               writing stylus that was  used to impress  letters into  clay   idol  with  the name “the Unknown God.”  Perhaps  they
               tablets. Some of the Babylonian kings were named  for   were admitting that they were unable to find God.
               this   god,  including  Nebuchadnezzar,  which  means
                                                                   IDUMEA (territory of Edom). The Greek form of the
               “Nebo protect the crown.”                         name  of  Edom,  the  “field  of  Edom,”  or  Mount  Seir
                  Nehushtan. The brazen serpent of Numbers  21:8 was   (“rugged”)  whose  original  inhabitants   were  called
               later  set  up  as  an  idol  by  the  Israelites.  When  king   Horites  from  Hori the  grandson  of  Seir,  also because
               Hezekiah destroyed it, he called it “Nehushtan,” a word   Hori  was descriptive  of  their  name  as  troglodites  or
               word  of contempt  that means “a piece of  brass” (2  Ki.   dwellers in caves (Is. 34:5-6; Eze. 35:15; 36:5; Mk. 3:8).
               18:4).                                            [See Edom.]
                  Nergal  (2  Ki.  17:30).  An  Assyrian  and  Babylonian   IF SO BE. If (Jos. 14:12; 1 Co. 15:15).
               god supposed  to preside over  the fortunes  of  war  and
               hunting.  He  was  represented  as   part  lion  and  part   IGAL (deliverer). Nu. 13:7.
               human.                                              IGEAL (deliverer). 1 Ch. 3:22.
                  Nibhaz  (2  Ki.  17:31).  One  of  the  idols  introduced   IGDALIAH (God is magnificent). Je. 35:4.
               into  Samaria after  the deportation of the ten  northern   IGNOMINY. Shame; confusion (Pr. 18:3).
               tribes. It was worshiped under the image of a dog.   IGNORANCE.  Unknowing;  unaware;  unwitting;
                  Nisroch. An  eagle-headed  god that  was depicted  in   destitute of knowledge (Le. 4:2; Nu. 15:24; Ac. 17:30;
               the Assyrian  palaces. Sennacherib was  worshiping this   Ep. 4:18; 1 Pe. 1:14; 2:15).
               idol when he was  slain by two  of his sons (2 Ki. 19:37;   IIM (circles, heaps). Nu. 33:45.
               Is. 37:38).                                         IJEABARIM  (the  heaps  of  Mount  Abarim).  Nu.
                  Queen of Heaven (Je. 7:18; 44:17-19, 25). Astarte the   21:11; 33:44.
               moon  goddess.  Several  of  the  ancient  goddesses,   IJON (heap). 1 Ki. 15:20.
               including  Venus and  Ishtar,  were  called  the Queen  of   IKKESH (twisted, perverse) 2 Sa. 23:26.
               Heaven.  The  Roman  Catholic  Church  converted  this
               idolatry into veneration of Mary and the infant Jesus.   ILAI (the shade of the Lord, elevated). 1 Ch. 11:29.
                  Remphan (Ac. 7:43). An  astrological god  associated   ILL. (1) Imperfect; sickly (Ge. 41:20; De. 15:21). (2)
               with  Moloch.  It  was  possibly  the planet  Saturn.  It  is   Hurt;  injury  (Ps.  106:32;  Ro.  13:10).  (3)  Stink  (Joel
               called Chiun in Amos 5:26.                        2:20). [See Healing, Suffering, Trials.]
                  Rimmon  (2  Ki. 5:18). A  Syrian  god associated  with   ILL FAVOURED. Imperfect; sickly;  bad looking (Ge.
               Baal. It  was also called  Hadad  Rimmon, Hadad  being   41:3, 4, 19, 20).
               another name for Baal.                              ILLUMINATION.  To  enlighten;  infusion  of
                  Succothbenoth  (2  Ki. 17:30). A  Babylonian  goddess   intellectual light; an  enlightening of the understanding
               worshiped  by  “sacred  prostitution.”  Succothbenoth   by knowledge, or the mind by spiritual light; the special
               means “tents of daughters.”                       communication  of  knowledge  to  the  mind  by  [God]
                                                                 (Webster). It refers to the enablement God gives  men so




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