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JEDUTHUN  -  JEHOVAH-SHALOM


               labeled  J (Jehovist), E  (Elohimist), D (Deuteronomist),   JEHOVAH.  The  personal  name  by  which  God  is
               and P  (priestly). Many  supposed  “evangelical” scholars   revealed  in  the Old Testament  (Ps. 83:18).  Jehovah  is
               have  adopted  the  J.E.D.P.  theory  of  inspiration.  [See   the  merciful,  holy  and  just,  promise-keeping,  Creator
               Adam,  Fundamentalism,  Evolution,  Graf-Wellhausen,   God. The Bible emphasizes  that Jehovah is  both Saviour
               Inspiration, Modernism.]                          and Judge. He is  the covenant-keeping Redeemer to the
                  JEDUTHUN (great love, praising). 1 Ch. 9:16.   believer,  and  He  is  the  holy  God  of  judgment  to  the
                  JEEZER (help). Nu. 26:30.                      unbeliever  (De.  7:9-10). We  see this definition  in  the
                  JEGARSAHADUTHA (heap of witness). Ge. 31:47.   first  mention  of Jehovah  in Genesis 2-3. God  is  called
                                                                 Jehovah 19 times  in these chapters. We see Jehovah as
                  JEHALELEEL (he praises God). 1 Ch. 4:16.       the loving Creator, making man and providing for all of
                  JEHDEIAH (one Lord, unity). 1 Ch. 15:24.       his  needs. We see Jehovah as the just Judge, giving man
                  JEHEZEKEL (the strength of God). 1 Ch. 24:16.  the first law and warning of judgment for disobedience
                  JEHIAH (God lives). 1 Ch. 15:24.               (Ge. 2:16-17). We see Jehovah as  Judge, punishing man
                  JEHIEL (God lives). Ezr. 8:9.                  after  the  fall, but  we  also see  Him as the Redeemer,
                                                                 seeking  sinners,  bringing  them  to   repentance,
                  JEHIELI (descendant of Jehiel). 1 Ch. 26:21.   prophesying  of the coming Saviour, and clothing them
                  JEHIZKIAH  (God  shows   himself  strong).  1  Ch.   in the coats  which  signified  the salvation  provided  by
               28:12.                                            the sacrifice of God’s Son (Ge. 3:8, 15, 21). This is  the
                  JEHOADAH (God held up). 1 Ch. 8:36.            definition  of Jehovah  that Solomon  emphasized at  the
                  JEHOADDAN (delight of God). 2 Ki. 14:2.        dedication of the Temple (2 Ch. 6:14-15). Solomon said
                  JEHOAHAZ (God has taken). 2 Ki. 10:35.         Jehovah  God is the only  God;  He keeps  covenant and
                  JEHOASH (God has  given). (1) A king of Judah (2   shows mercy; He keeps  His promises; He gives  laws and
                                                                 deals  with  men  on  the basis of  their  obedience (“thy
               Ki.  11-13;  2  Ch.  24-25).  (2)  A  king  of  Israel  (2  Ki.   servants,  that  walk  before thee  with  all  their  hearts,”
               13:10-13; 14:8-16; 2 Ch. 25:17-24).               verse  14).  The  greatness  of  Jehovah’s   mercy  and
                  JEHOHANAN (God gave graciously). 2 Ch. 17:15.  salvation can only be understood in light of His terrible
                  JEHOIACHIN  (God  establishes).  One  of  the  last   holiness (Le.  11:45;  19:1-2;  Ps.  11:4-5;  Is.  6:3;  Hag.
               kings of Judah (2 Ki. 24:6-16; 2 Ch. 36:8-10).    1:12-13). Jehovah  is  the lawgiver  and  the punisher  of
                  JEHOIADA (God has known). 2 Ki. 11:4.          lawbreakers  (Ex. 20:1-18). The book of Psalms is  a book
                  JEHOIAKIM (God confirms). 1 Ch. 3:15.          of praise to  Jehovah  God. Forty-one times  the Psalmist
                  JEHOIARIB (God has pleaded by cause). 1 Ch. 24:7.  says,  “Praise  the  LORD”  or  “Praise  ye  the  LORD.”
                                                                 Jehovah  is  to  be praised  because of His  goodness and
                  JEHONADAB (God gave freely). 2 Ki. 10:15.      mercy  (Ps. 106:1; 103:8-14). Sixteen times  we are told
                  JEHONATHAN (the gift of God). 1 Ch. 27:25.     that Jehovah is good (1 Ch. 16:34; 2 Ch. 5:3; 7:3; Ezr.
                  JEHORAM (God is exalted). (1) A king of Judah (2   3:11; Ps. 34:8; 100:5; 106:1;  107:1; 118:1, 29; 135:3;
               Ki. 8:16-24; 2 Ch. 21:1-20). (2) A king of the northern   136:1; 145:9; Je. 33:11; La. 3:25; Na. 1:7). [See God, I
               tribes (2 Ki. 3:1; 9:21-24).                      Am, Immanuel, Jehovah-Jireh, Jehovah-Nissi, Jehovah-
                  JEHOSHABEATH (Oath of God). 2 Ch. 22:11.       Shalom, Jehovah-Tsidkenu, Jesus Christ.]
                  JEHOSHAPHAT (Jehovah is  Judge). A godly king of   JEHOVAH-JIREH  (Jehovah will provide). The name
               Israel  (1  Ki.  15-24;  2  Ch.  17-20).  He  did  many   Abraham gave to an altar after God provided a sacrifice
               wonderful things  for  the glory  of God, but  in his later   in  the  place  of  Isaac  (Ge. 22:1-14).  It  reminds us  of
               years  he sinned by yoking together with wicked Ahab (1   God’s  mercy  in  seeing man’s  need  of salvation  and  in
               Ki. 22:1-36; 2 Ch. 18:1-34). Jehoshaphat was rebuked   providing His Son  as  a ransom for  sin (Jn. 3:16). [See
               for this (2 Ch. 19:1-3; 20:35-37).                God, Jehovah.]
                  JEHOSHAPHAT,  VALLEY  OF.  The  valley  between   JEHOVAH-NISSI (Jehovah is  my banner). The name
               Jerusalem and the Mount of Olives. It is also  called the   Moses   gave  to   an  altar  after  God  defeated  Israel’s
               valley  of  the  Kidron  (the brook  which  runs  down  the   enemy,  Amalak,  and  promised  to  destroy  this  enemy
               valley)  and  the  valley  of  decision  (Joel  3:14).  Here   utterly (Ex. 17:8-15). This  name reminds us  that God is
               Jehoshaphat defeated the enemies  of Israel (2 Ki. 11:2;   the  believer’s  victory  over  all  enemies.  [See  God,
               2 Ch. 22:11). Joel prophesies that here God will gather   Jehovah.]
               the heathen  nations to judge them (Joel 3:1, 2).  [See   JEHOVAH-SHALOM  (Jehovah  is  peace). The name
               Armageddon, Great Tribulation, Prophecy.]         Gideon  gave  to an  altar  after  God  spoke  to him  (Ju.
                  JEHOSHEBA (oath of God). 2 Ki. 11:2.           6:21-24).  It  reminds  us  that  God  gives  peace  to His
                  JEHOSHUA. [See Joshua.]                        people because of the blood of His  Son, Jesus Christ (Jn.



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