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JESUS CHRIST


                 Alpha and Omega     Is. 44:6              Re. 1:7-18  mystery  of  the  Trinity.  Though  we  do  not  fully
                 Good Shepherd         Is. 40:10-11       Jn. 10:11  understand  it,  we  believe  it  because  it  is   the
                 Every knee bow         Is. 45:23            Ph. 2:10-11  teaching of the Scriptures.
                 Judge                        Is. 24:20-21       He. 12:23  What about Verses that Seem to Say that Jesus Is Less
                 Reigning                    Is. 24:23            Mt. 25:31  Than the Father?
                  2. The O.T. Prophets  said that the Messiah  would  be   Mark 13:32 is a key example of this: “But of that day
               God (compare Is. 7:14 and Mt. 1:23; Is. 9:6; Je. 23:5-6).   and that hour knoweth no man no, not the angels  which
                  3. Christ  was  proclaimed to be God at  his  birth (Mt.   are in heaven, neither the Son, but the Father.”
               1:23; Lk. 1:17, 32, 76; 2:11).                      (1)  Christ  might  have  been  referring  to  the
                  4. Jesus  claimed to be  God, and He  accepted worship   completeness  of  His  union  with  and  submission  to  the
               from  men  (Mt.  2:11;  8:2;  9:18;  14:33;  15:25;  20:20;   Father. “Our  Saviour does  not deny that the knowledge
               28:9,  17;  Mk.  5:6;  Lk.  24:52;  Jn.  5:18,  23;  8:56-59;   of that day  and hour dwells in fullest measure with the
               9:38;  10:30-33;  20:28).  The  Bible  teaches  that  it  is   Son, but He mysteriously intimates (in  conformity  with
               idolatry to  worship any  one or any  thing other than the   what is found to have been His  practice on many other
               one true God (Mt. 4:10; Ex. 34:14; Is. 42:8). Therefore,   occasions), that the Son Himself does  but know because
               the  fact  that  Jesus  accepted  worship  is   indisputable   of His  oneness with the Father, the Fountain-head of all
               evidence  that  he  is  God.  The  elect  angels  refuse  to   knowledge  and  of  all  being,  who  had  reserved  that
               accept  worship  (Re.  19:10).  The  apostles  refused   secret  from  the  holy  angels   themselves.  He  knows
               worship (Acts  14:11-15). Christ, though, was  repeatedly   because the Father knows. He would not know, if not (ei
               worshipped  by  those  who  approached  Him,  and  not   me)  the Father  knew” (John  William Burgon,  cited  by
               once does  the Bible  record  that  He corrected  them or   Edward  Goulburn, John  William  Burgon:  Late  Dean  of
               refused worship                                   Chichester, 1892, II, pp. 171, 72).
                  5. The  N.T. writers said  Jesus  Christ  is  God (Jn. 1:1;   (2) This  verse is  explained by Philippians  2:7. In  the
               Ac. 20:28; 10:36; Ph. 2:6; Col. 1:15; 2:9; 1 Ti. 1:15-17;   incarnation,  the  Son  of  God  “made  himself  of  no
               3:16; 6:14-16; He. 1:3; Tit. 2:13; 1 Jn. 3:16).   reputation.”  The  Greek word  is “kenoo,”  meaning  “to
                  6.  Every  man  and  angel  will  worship  Jesus  (Ph.   empty, to  abase, to  make of  none effect” (Strong). “In
               2:9-11; He. 1:8-9). If Jesus were not God He could not   his  kenosis, the eternal Son dropped for  the time being
               receive worship (Ex. 20:3-5; 34:10; Is. 42:8; Mt. 4:10).   THE  EXERCISE  OF  certain  powers and  attributes, but
                  7. Jesus  is  called “Lord”  663  times  in  the N.T.  “The   He remained  Himself. ...  He was  still God  the Son  in
               Greek word kurios is the equivalent of the Hebrew adoni   holy  will,  divine  desire,  righteous  purpose,  and
               and is so used by Jesus  in Mt. 22:43-45. That the intent   immaculate love. The infinity  of powers not  needed  or
               is  to identify  Jesus  Christ  with  the O.T. God is evident   suited within the narrow scope of a human life, He laid
               from  Mt.  3:3;  12:8;  21:9 (Ps.  118:26);  22:43-45;  Lk.   aside. Jesus  himself taught this  doctrine before Paul did.
               1:43;  Jn.  8:58;  14:8-10;  20:28;  Ac.  9:5;  13:33  (Ps.   He  referred  more  than  once  to   His  personal
               2)” (Scofield).                                   preexistence. Concerning his  kenosis he said: ‘And now,
               Who Called Jesus God?                             O Father, glorify  thou me with thine own self with  the
                  David called Him God (Mt. 22:43-45).           glory which I had with thee before the world was’ (John
                  Isaiah called Him God (Is. 7:14; 9:6).         17:5). And again, ‘What and  if ye shall see the Son of
                  Jeremiah called Him God (Je. 23:5-6).          man  ascend  up  where  he  was  before?’  (John
                  Matthew called Him God (Mt. 1:23).             6:62)” (John Champion, The Virgin’s Son, 1924, pp. 88,
                  Christ  called  Himself  God  (Jn.  5:17-18;  8:58-59;   89).  Philippians 2:5-8  plainly  says  Christ  was  in  the
                     10:30-33; Re. 1:8).                         form  of  God  and  took  the form  of  a  servant. It  was
                  The angels called Him God (Lk. 2:11).          merely the form that he changed, not His Deity.
                  Elizabeth called Him God (Lk. 1:42-43).          (3)  Mark 13:32  teaches  the  Son’s  submission  to the
                  John called Him God (Jn. 1:1; 1 John 3:16; 5:20).   Father. The Bible reveals the one God in three persons,
                  The blind man called Him God (Jn. 9:35-38).
                  Thomas called Him God (Jn. 20:28).             Father, Son,  and  Holy  Spirit. All are God  and  are co-
                  Peter called Him God (Acts 10:34-36).          equal, but there is an order within the Godhead, so that
                  Paul called Him God (Acts  20:28; Ph. 2:5-6; 1 Ti.   the Son submits to the Father. “The reference is perfectly
                     3:16; Titus 2:13).                          clear  when  one bears  in  mind  the  purpose  of  Mark’s
                  God  the  Father  called  Him  God  (He.  1:8-9).   Gospel—to   portray  Jesus  as   the  faithful  Servant  of
                  Hebrews  1:8-9 is  quoted  from  Psalm  45,  and  in   Jehovah.  Christ  says   in  John  15:15,  ‘The  servant
                  Psalm 45 it is  obvious  that Jehovah God is  speaking   knoweth not  what  his lord doeth.’ How significant that
                  about  the Son. God  the Father  calls  the Son  God,   Mark, who presents Jesus as the perfect Servant, should
                  and God the Son  calls  the  Father  God. This  is the   record  this  statement about  the  hour  of His  return  as



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