Page 343 - Way of Life Encyclopedia of the Bible Christianity. Based on the King James Bible
P. 343

JETHER  -  JEUZ


               time he was  supposed to speak to the rock, but he smote   place  of  refuge  or  he  would  lose  his   security  (Nu.
               it again (Nu. 20:7-12). (4) The rock followed Israel, to   35:26-28), but  Christ  keeps  the believer  (Jn. 10:28; 1
               continually  sustain  them  (1  Co.  10:4),  as   Christ   Pe. 1:5). [See Cities of Refuge.]
               faithfully  abides with  His people,  ministering  to them   The  Brazen  Serpent (Nu.  21:6-9; Jn.  3:14;
               continually  (Mt. 28:20; He.  13:5). [See Cross, Crucify,   12:32-34). (1) The brazen serpent had to be lifted up in
               Rock.]                                            order to  become effective. (2) The offer  of healing was
                  Tabernacle  (Ex.  25-40;  Jn. 1:14;  Col.  2:9). In  O.T.   to  be  proclaimed  to  all  (Mk.  16:15).  (3)  While  the
               times  God came down and dwelt among men in a tent.   healing  was provided  for  all, it  had to  be individually
               This  foreviewed how God would come to  earth, become   received (1  Ti. 4:10). (4) The healing was  immediate,
               a man,  and  dwell among  men  in  a  human  body. The   sure,  and  permanent  (He.  10:14).  (5)  There  was  no
               details of the O.T. Tabernacle picture many truths about   other effective remedy (Acts 4:12). [See Brass Serpent.]
               Christ. The entrance way pictures Jesus  as the only Door   Joshua. Joshua pictures Christ as  the Captain of the
               to God. The brazen altar  pictures Christ’s  death on  the   Lord’s  people, leading us  into eternal salvation and rest
               cross. The laver pictures Christ as  the one who washes   (He. 2:10). (1) He was a wise leader  (1 Ti. 1:17). (2)
               His people (Ep. 5:26). The candlestick pictures  Christ as   He was  vigilant  (He. 7:25).  (3) He  judged  sin  in  the
               the Light of men. The table of shewbread pictures  Christ   camp (Josh. 7; Re. 2-3). (4) He was victorious over all
               as  the Bread of Life. The altar of incense pictures  Christ   enemies (1 Co. 15:25; Re. 19:11-21). (5) He leads  God’s
               as  the only channel by which men can pray to God. [See   people into rest (He. 4:4-10). [See Joshua.]
               Tabernacle.]                                        Boaz  (Ruth).  The  name  Boaz  means   “in  Him  is
                  The  High  Priest  (Ex.  28-29;  He.  8-9).  (1)  Jesus   ability.” He is  a type of Christ in the following ways: (1)
               offered sacrifice for  our sins  (He. 10:10-14). (2) Jesus   In wealth (Ru. 2:1; 2 Co. 8:9; Ep. 3:8). (2) In grace (Ru.
               intercedes   for  His   people  (He.  7:25).  (3)  Jesus   2:4; Jn. 1:14-16). (3) In authority  (Ru. 2:5; Mt. 9:38).
               understands  and sympathizes with our weaknesses  (He.   (4) In supply  (Ru. 2:14; Jn. 6:51; 7:37). (5) In kinship
               4:14-15). [See High Priest.]                      (Ru.  2:20;  He. 2:14).  (6)  In  redemption  (Ru.  4:9-10;
                  Sacrifices and  Offerings (Le.  1-9;  He.  9-10). These   Ga. 3:13). [See Boaz, Ruth.]
               picture Jesus Christ  as  man’s  substitute. In the O.T. the   David (1  and  2  Sa.)  In  David  we  see  Jesus
               offerer was  accepted if he brought the right offering. We   foreviewed as  an exiled king who  later returns in victory
               are accepted by God only if we are in Jesus  Christ. He is   and power.
               our  salvation,  sanctification,  justification,  hope,  and   Solomon  (1  Ki.  3-10).  Solomon  pictures   Christ’s
               glory  (1  Co.  1:30;  Ep.  1;  1  Ti.  1:1).  [See  Lamb,   future glorious earthly reign. [See Millennium.]
               Offerings, Passover, Unleavened Bread.]             Jonah (Jonah 2; Mt. 12:39-41). Jonah’s three days  in
                  Day  of  Atonement (Le. 16).  The  day  of  atonement   the  fish’s  belly  pictures  Christ’s   death,  burial,  and
               pictures  Christ  as  our  Great  High  Priest,  by  Himself   resurrection.  As  Jonah  was  a  sign  to  Nineveh,  Jesus’
               making  atonement  for  our  sins.  (1)  The High  Priest’s   resurrection was a sign to the Jews.
               linen clothes depicts the holiness  of Christ (Le. 16:4; He.
               7:26). (2) The High Priest went into  the Holy  of Holies   Did Jesus make alcoholic wine? [See Wine.]
               alone (He. 1:3). (3) He did  the work of  atonement  in   Did Jesus have long hair? [See Hair.]
               the place of the people of Israel, for  them (He. 10:20).   Did Jesus die on Friday? [See Friday.]
               (4) He made atonement by the sprinkling of blood (He.   [See Branch, Covenant, Genealogy, God, High Priest,
               10:19). (5) He did not go in every day  but only once a   I Am, Immanuel, Intercession, Jehovah-Tsidkenu, Jesse,
               year, thus  depicting the once for  all sacrifice of  Christ   Joshua,  Kingdom  of  God,  Majesty,  Mediator,  Messiah,
               (He. 7:27; 9:26-28; 10:14). (6) The sevenfold sprinkling   Only Begotten, Prophecy, Resurrection, Son of Man, Son
               depicts  the completeness  of Christ’s sacrifice (Le. 16:19;   of God, Trinity.]
               He. 9:12). (7) The release of the scapegoat  depicts  the   JETHER (excellence). 1 Ch. 2:32.
               sufficiency  of Christ’s  atonement  for sin (Le. 16:20-22;   JETHETH (a stake or post, subjugation). Ge. 36:40.
               He. 10:17-19).
                  Cities of Refuge (Nu. 35). Jesus Christ is  the sinner’s   JETHLAH (he exalts, high). Jos. 19:42.
               refuge from  the  wrath  of  God’s law. Comparisons:  (1)   JETHRO (very excellent). Ex. 3:1. This was  a title for
               God provided a place of refuge (Jn. 6:37). (2) No other   Moses’ father in law, Reuel. [See Reuel.]
               place is safe (Jn. 14:6).  (3) The sinner  had  to flee to   JETUR (a pillar, he that keeps order). Ge. 25:15.
               safety  (Nu.  35:11,15;  He.  6:18).  Contrasts:  (1)  The   JEUL (hid of God, God has taken away). 1 Ch. 9:6.
               cities of refuge were only  for  those who were innocent   JEUSH (an assembly). Ge. 36:5.
               (Nu.  35:15-21),  but  Christ  died  for  sinners  (2  Ti.   JEUZ (counsel). 1 Ch. 8:10.
               1:13-15;  Ac. 22:4). (2) The sinner  had  to stay  in  the



               Way of Life Encyclopedia of the Bible & Christianity                                       343
   338   339   340   341   342   343   344   345   346   347   348