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JOY  -  JUDAISM


               circumstance and regardless  of whether or not there are   search for emotional euphoria in the here and now. [See
               happy emotions at that particular time.           Believe,  Cheer,  Cheerful,  Comfort,  Consolation,
                  There is  great happiness in the Christian life, but it is   Dancing, Delight, Glad, Happy, Healing, Heaven, Holy,
               an error to  think that this is  solely what the Bible means   Hope, Laughter, Merry, Mirth, Oil of Gladness, Rejoice.]
               by joy and rejoicing. 2 Co. 6:10 says, “as sorrowful, yet   JOY, OIL OF. [See Oil of Gladness.]
               alway  rejoicing.”  1  Pe.  1:6  says,  “Wherein  ye  greatly   JOZABAD (the Lord has given). 2 Ch. 31:13.
               rejoice, though now for  a season, if need  be, ye are in   JOZACHAR (remembered,  he  has   given).  2  Ki.
               heaviness through manifold temptations.” Jesus Christ,   12:21.
               who was  anointed  with  the oil  of  gladness  (He. 1:9),
               was   also  “a  man  of  sorrows   and  acquainted  with   JOZADAK (God was just). Ezr. 3:2.
               grief” (Is. 53:3). From these Scriptures  it is evident that   JUBAL  (a  constant  stream,  music).  Ge. 4:21.  [See
               one  can  be  joyful  even  when  emotionally  sorrowful,   Cain, Iron.]
               even  when  the  spirit  is  heavy,  even  when  one  is   JUBILEE. An  O.T. Jewish  celebration  (Le.  25). The
               acquainted  with  grief.  Christian  joy  and  rejoicing  is,   word  means   trumpet  and  is   so   named  because  the
               above all else, steadfast confidence in God regardless of   occasion began with the blowing of trumpets  (Le. 25:9).
               one’s circumstance.  This is evident  in  the  use  of  the   Jubilee was  to be held every 50 years. Every seven years
               Greek words. The  Greek  word  translated  “joy”  in  Ro.   Israel was  to  observe a sabbath of the land during which
               5:11 (kauchaomai) is also translated  “glory” (Ro. 5:3),   the land would lie fallow. After seven sabbaths of years,
               “rejoice” (Ro. 5:2), and  “boast” (Ro. 2:17, 23; 3:27; 2   the  Jubilee  was  to  be  observed.  On  the  jubilee  year
               Co. 11:16). To boast or glory in Christ and the promises   slaves  were to  be freed, the land was  not to  be farmed,
               of God is  rejoicing, and one can do this  regardless of the   and all land was  to be returned to  the original owners  in
               circumstance and regardless  of whether or not there are   case of incurred  debt. This is  a picture of the blessings
               happy emotions.                                   that will commence at Christ’s  return. The trumpet looks
                  There is  a danger in  identifying Christian joy  solely   ahead  to the one which  shall blow  at Christ’s  coming
               with emotional pleasure. Because of the fallen condition   (Mt. 24:31; 1 Co. 15:52; Re. 11:15). [See Boaz, Feasts,
               of this world and our own corrupted nature, it is certain   Kinsman Redeemer, Millennium, Trumpet, Type.]
               that  we  will  experience  a  great  deal  of  grief  and   JUCAL (I shall become superior, mighty). Je. 38:1.
               heaviness in the present life. The great apostle Paul said,   JUDA, JUDAH (praise, thanksgiving). The fourth son
               “... even we ourselves groan  within  ourselves,  waiting   of  Jacob  (Ge. 29:35).  His children  became a  tribe of
               for  the  adoption,  to   wit,  the  redemption  of  our   Israel. Judah is  especially  famous because Jesus  Christ
               body”  (Ro. 8:22-23). God  does not  promise to  deliver   came through this  tribe (Ge. 49:8-10; Nu. 24:17; 26:19;
               the Christian from the pains  of a fallen creation. James   Ru.  4:12;  Ne.  11:24;  Mt.  1:2-3;  Lk.  3:33;  Re.  5:5).
               5:13 says, “Is  any among you afflicted? let him pray. Is   Judah  also  is  a title  for  the southern  portion  of  Israel
               any  merry?  let  him  sing  psalms.”  The  Word  of  God   after  the  division  of  the  kingdom,  since  the  tribe  of
               recognizes  that  there  will  be  different  emotional   Judah  followed  the  Davidic  king  (2  Ki.  12:20-23;  Is.
               experiences  among  the  members  of  a  church  at  any   1:1).
               given time, and it doesn’t demand that all conform to a   JUDAISM. The corrupted religion presently followed
               single euphoric standard. The afflicted one is not told to   by  unbelieving  Jews.  It  is  a  corrupt  mixture  of  O.T.
               try to be merry; he is told to pray.              teaching and human tradition. There is  a move on  the
                  In  fact, to the worldly  Christian  who is rejoicing  in   part of many professing Christians  to accept unbelieving
               sensual merriment, the apostle James says, “Be afflicted,   Jews  as  God’s  children,  merely  because  of  their  Old
               and mourn, and  weep:  let  your  laughter  be turned  to   Testament  heritage  and  their  natural  standing  as
               mourning, and your joy to  heaviness” (Ja. 4:4, 9). This   children  of  Abraham.  Many  local  clergy  associations
               is   apt  instruction  for  our  present  generation  of   now  include unsaved  Jewish  leaders  as  fully-accepted
               Christians.                                       members. The Roman  Catholic Second Vatican Council
                  The  fullness and  perfection  of  emotional happiness   of the mid-1960s  spoke of “the great spiritual heritage
               belongs to the future when the believer  will bask in the   common to  Christians and Jews” and said, “it is the wish
               eternal glory  of Christ. We must  not  make it our  chief   of  this   sacred  Council  to   foster  and  recommend  a
               aim in this  present world to seek such joy, or we will be   mutual  knowledge  and  esteem”  between  Jews   and
               severely  disappointed. Like Jesus, “who for  the joy that   Christians. Pope John  Paul  II  took the historic step  of
               was  set before him endured the cross” (He. 12:2), the   speaking in  a  Jewish synagogue,  and he said  that  the
               child of God must endure the sufferings  of this  present   mutual  respect  between  Judaism  and  Catholicism
               life with his  eyes  focused on the unspeakable joy  which   should require that there be no attempt at proselytizing.
               is  to  come. He must refuse to  be sidetracked  by a vain   Judaism is  one of the so-called “living faiths” with which



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