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POPE


                  Third,  the church  is built, not  upon  the person  of   word  here means all of  this.  Thus,  all three words—
               Peter, but upon the testimony of Peter. In  Mt. 16, Peter   pastor, elder, and bishop—refer to  the work of one man.
               had just testified, “Thou art  the Christ, the Son  of  the   [See Pastor.]
               living God.” This  testimony is  the focus of Mt. 16:16-20.   The Roman Catholic Church has  no  biblical authority
               It  is  Christ,  Christ,  Christ!  He  is  the  Center,  the   for elevating some church  leaders above others  as they
               Foundation,  the Head, the All for  the church. This  we   do with their  popes, bishops, priests, and cardinals. We
               see in that the Lord Jesus completed this scene in Mt. 16   find  no  such  ecclesiastical  hierarchy  in  the  New
               by charging the disciples  “that they  should  tell no man   Testament church.
               that he was Jesus the Christ.”                      6. Paul made no mention of Peter in his letter to Rome.
                  Fourth, the keys  of the kingdom of heaven were not   “According to Roman Church tradition, Peter reigned as
               given to  Peter  alone, but to the other  disciples  as well.   pope in  Rome for  25 years,  from  42  to  67  A.D.  It  is
               After  Jesus’ resurrection, He spoke to all the disciples,   generally  agreed  that  Paul’s  letter  to  the Christians  in
               saying, “Whose soever sins  ye remit, they  are remitted   Rome was written in the year 58 A.D., at the very height
               unto them;  and  whose soever  sins ye  retain,  they  are   of Peter’s alleged episcopacy there. Paul did not address
               retained” (Jn. 20:23).                            his  letter to Peter, as he should have done if Peter was  in
                  The key to the kingdom is the Gospel, which  is  the   Rome and  the head of  all the churches. No, the letter
               power  of  God  to salvation  to those who believe. Paul   was   addressed  simply  to  the  saints   in  Rome.  How
               said, “For I am not ashamed of the gospel of Christ: for   strange  for  a missionary  to write to a  church and  not
               it is the power of God unto salvation to every  one that   mention  the pastor! ... And  if Peter had  been the most
               believeth...” (Ro. 1:16). Peter used the key of the Gospel   prominent  minister  in  the  land,  as  allegedly  was  the
               to open the door for  the Jews on  the day  of Pentecost   bishop of Rome, such an affront would be all the more
               (Ac. 2). He also used the key of the Gospel to open the   inexcusable.
               door  of  salvation  to  the  Gentiles  when  he  preached   “If Peter  was there and  had  been  there for  sixteen
               Jesus to Cornelius  (Ac. 10).  The New  Testament  does   years,  why  was   it  necessary  for  Paul  to  go  at  all,
               not show Peter exercising special authority  beyond this,   especially  since in  his  letter  he  says that  he  does  not
               and it was  an  authority which was exercised by  all the   build  on  another’s  foundation  (Ro.  15:20)?  This
               disciples.                                        indicates clearly  that Peter  was  not then in  Rome, and
                  In Mt. 16, the Lord Jesus  Christ is  not making Peter   that he had not been there, that in fact Paul was  writing
               the first pope, but is  reaffirming that He Himself is  the   this  letter  because no Apostle had yet been in  Rome to
               Rock,  the  Head  of  the  Church,  and  that  Peter’s   clarify the Gospel to  them and to  establish them in  the
               testimony  of  Christ  is  the  key  whereby  the  door  to   faith ... And again, had Peter been in Rome prior to  or at
               salvation and the Kingdom of God  would be opened to   the time when  Paul arrived  there as a  prisoner  in  61
               all who believe.                                  A.D. Paul could not have failed to have mentioned him,
                  5. The terms “bishop,” “elder,” and “pastor” refer to the   for  in  the  epistles  written  from  there  during  his
               same  office  in  the  New  Testament  Church.  These terms   imprisonment—Ephesians, Philippians,  Colossians, and
               are  used  interchangeably  in  Scripture  and  refer  to   Philemon—he gives quite a complete list of his fellow-
               different  aspects of  one man’s ministry, rather  than  to   workers   in  Rome,  and  Peter’s   name  is  not  among
               different  ministries   of  different  men.  PASTOR   them” (Boettner, p. 121).
               emphasizes the church  leader’s role  as  a  shepherd  of   Peter’s Successor? The following chronology of Peter’s
               God’s  people. ELDER emphasizes  his spiritual maturity.   ministry is given by Tom Aldons in The Rock, Oct. 1986:
               BISHOP  emphasizes  his role as  an overseer and ruler of   “We  often  hear  of  the  pope  referred  to  as  Peter’s
               the assembly. In some passages  all three terms are used   successor, a claim which is reflected in one of the titles
               to describe the church  leader. In Ac. 20:17  and 28  the   assumed by  Pope John  Paul  II.  This  is based  on  the
               leaders  of  the  church  at  Ephesus   are  called  elders,   assertion that Peter was the first bishop of Rome from
               overseers   (which  is  the  same  Greek  word  translated   A.D.  42 to 67.  But what does the Bible reveal  about
               bishop) and feeders of the church, which refers to their   this claim?
               role as  pastors. In Tit. 1:5, 7 the terms  elder and bishop   “In  Ga.  1:16-18  Paul  writes   that  3  years  after  his
               are used  interchangeably  to refer  to  the leaders Titus   conversion (A.D.  34)  he met Peter at Jerusalem (A.D.
               was  to ordain  in Crete. In 1 Pe. 5, the pastor  is  again   37).  In  Ga.  2:1-9  Paul  writes that  he again went  to
               pictured  in  all three aspects. He is called elder  in verse   Jerusalem 14 years later (A.D. 51) where he  met Peter
                                                                   (verse 9).
               one, and  overseer in  verse two. “Overseer” is from the
               same Greek root word as “bishop.” Also  in verse two the   “Paul’s Epistle  to the  Romans was written from Corinth
                                                                   about A.D. 60 and chapter 16 has greetings to several
               elder  is told to “feed  the flock.” It could be translated,   members of the  church at Rome by name but makes no
               “shepherd the flock,” or “pastor the flock,” for the Greek



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