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REPENTANCE


                  be   baptized  was  no  slight  evidence  of  a  new   about  a  system  of  doctrine.  They  are  prayerless,
                  heart”  (Horatio  Hackett,  Commentary  on  Acts,   lifeless, and to all steady church work reprobate” (B.H.
                  American Baptist Publication Society, 1882).     Carroll,  Baptist,  Repentance  and  Remission  of  Sins,
                  “To  repent,  then,  as  a  religious  term  of  the   New   1889).
                  Testament, is to change  the mind, thought, purpose, as   “Repentance   being,  as  it  is,  an  inward  change  of
                  regards sin and the service  of God--a  change naturally   purpose resulting in an outward change  of life, cannot
                  accompanied  by  deep  sorrow  for  past  sin,  and   be performed by one person for another. Repentance  is
                  naturally  leading   to  a  change   of  the  outward   a  turning  from  a  life  of  self  and  sin  to  a   life   of
                  life” (John A.  Broadus,  An  American  Commentary  on   submission and obedience  to God’s will.  Repentance,
                  the New Testament, Matthew, 1886).               as  used  in  the New  Testament,  means  a  change  of
                  “The  preacher  who leaves out repentance commits as   mind,  but it is a word of moral significance and does
                  grave a sin as the  one who leaves out faith. I mean he   not mean merely a change of opinion. Such a  change
                  must  preach  repentance  just  as  often,  and  with  as   often  takes   place   without  repentance  in  the  New
                  much emphasis, and to as  many people  as he preaches   Testament  sense.  The will  is necessarily  and  directly
                  faith. To omit repentance, to ignore  it, to depreciate it,   involved,  as  well  as  the  emotions,  but  in  scriptural
                  is rebellion and treason. Mark its relative  importance:   repentance  there is a  change of mind with reference to
                  You may make a mistake  about baptism and be saved,   sin,  a  sorrow  for  sin  and  a  turning  from  sin.
                  for baptism is  not essential to salvation. You may be  a   Repentance  means sins perceived,  sins abhorred  and
                  Christian  and  not  comprehend  fully  the  high-  sins abandoned. This change  is wrought by the power
                  priesthood of Jesus Christ (He.  5 :11),  but ‘Except ye   of God through the Holy Spirit, the word of truth being
                  repent ye  shall all  likewise  perish.’ So said the Master   used as a  means to convict the  sinner  of sin and lead
                  Himself.  Repentance is  a  preparatory  work.  For  thus   him  to  forsake it  and to  resolve henceforth  to walk
                  saith the Lord: ‘Break up your fallow  ground and sow   before God in all truth and uprightness” (W.D. Nowlin,
                  not  among  thorns.’  I  submit  before  God,  who  will   Baptist Fundamentals of the Faith, c. 1897).
                  judge  the  quick  and  the  dead,  that  to  preach  faith   “The  New Testament emphasizes repentance  and faith
                  without repentance is  to sow among thorns. No harvest   as fundamental conditions of salvation.  Repentance  is
                  can be gathered  from  an unplowed  field.  The fallow   a change of mind toward sin and God, and a change of
                  ground  needs  to  be  broken  up.  The  most  striking   will  in  relation  to sin and God.    Repentance  is not
                  instance  on record of repentance  as a preparatory work   merely  sorrow.  It  is rather  godly  sorrow  which  turns
                  was the ministry of John the  Baptist.  He was sent ‘to   away  from all  wrong doing and enters upon a life of
                  make ready a people  prepared for the Lord.’ He  did it   obedience. Faith is belief of God's Word concerning his
                  by preaching repentance, and Mark says his preaching   Son,  and trust in his Son for salvation” (E.  Y.  Mullins,
                  was ‘the beginning of  the  gospel  of Jesus Christ,  the   DD.,  LL.D.,  Late  President  of  the  Southern  Baptist
                  Son of God.’ Here is the true  starting point.  Whoever   Theological Seminary,  Louisville, KY, published by The
                  starts this  side of repentance makes a false  beginning   Sunday  School  Board  of  the  Southern  Baptist
                  which  vitiates  his  whole  Christian  profession.  When   Convention, 1920).
                  true repentance was preached and emphasized,  there   “We  believe  that  repentance  and  faith  are   sacred
                  were not  so many nominal  professors  of religion.  TO   duties,  and  also  inseparable  graces,  wrought  in  our
                  LEAVE OUT OR MINIMIZE REPENTANCE, NO  MATTER     souls by the regenerating Spirit of God; whereby being
                  WHAT  SORT  OF  A  FAITH  YOU  PREACH,  IS  TO   deeply  convinced  of  our  guilt,  danger,  and
                  PREPARE A GENERATION OF PROFESSORS WHO  ARE      helplessness, and of the way of salvation by Christ, we
                  SUCH  IN  NAME  ONLY.  I  give  it  as   my  deliberate   turn to God with unfeigned contrition, confession, and
                  conviction, founded on twenty-five years of ministerial   supplication  for  mercy;  at  the   same  time  heartily
                  observation,  that  the   Christian  profession  of  today   receiving the Lord Jesus Christ as our Prophet,  Priest
                  owes  its  lack  of vital  godliness,  its want  of  practical   and King and relying on him alone as the  only and all-
                  piety,  its  absence  from  the  prayer  meeting,  its   sufficient  Saviour”  (Baptist  Faith  and  Message,
                  miserable  semblance of missionary life, very largely to   Southern Baptist Convention, 1925).
                  the  fact  that  old-fashioned  repentance  is  so  little   “To repent literally means to have  a change  of mind or
                  preached.  You  can’t  put  a  big  house   on  a   little   spirit  toward  God and  toward  sin.  It  means  to  turn
                  foundation. And no small part of such preaching comes   from your sins, earnestly, with all your heart, and trust
                  from a  class of modern evangelists who desiring  more   in Jesus  Christ to save you. You can see, then, how the
                  for their own glory to count a great number of converts   man who believes in Christ repents  and the man who
                  than to lay deep foundations, reduce the conditions of   repents  believes in Christ. The jailer repented when he
                  salvation by one-half and make  the other half but some   turned  from  sin  to  believe   in  the  Lord  Jesus
                  intellectual  trick  of  the  mind  rather  than  a  radical   Christ” (John  R.  Rice,  What  Must I  Do  to  Be  Saved?,
                  spiritual  change  of the  heart. Like Simon Magus,  they   1940).
                  believe  indeed, but ‘their heart not being right  in the
                  sight of God,  they have no part nor lot in this matter.   “We  believe  that  Repentance   and  Faith  are   solemn
                  They are  yet in the gall of bitterness and in the  bond of   obligations,  and  also inseparable  graces,  wrought  in
                  iniquity.’ Such converts know  but  little  and  care less   our  souls  by  the  quickening  Spirit  of  God;  thereby,



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