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RESURRECTION


                  The Different Resurrections                    15:20-24).  (e)  It  encourages   us   to   live  steadfast
                  There will not be one general resurrection. There are   Christian lives (1 Co. 15:58).
               at  least  four  different  resurrections  spoken  of  in  the   The Nature of the Resurrection Body
               Bible. (1) The resurrection of Jesus  Christ (1 Co. 15:20).   (1) It is  a real, physical body (Lk. 24:36-43). (2) It is
               The  O.T.  feast  of  first  fruits  was  a  picture  of  Christ’s   an incorruptible body (1 Co. 15:42). It is not subject to
               resurrection as  the first fruit of those who sleep in death   decay  and  infirmity.  (3)  It  is  a  glorified  body  (1  Co.
               (Le. 23:9-14). (2) The resurrection of N.T. believers  at   15:43).  This  speaks   of  the  kingly  glory  of  the
               the  Rapture  (1  Co.  15:23;  1  Th.  4:13-17).  (3)  The   resurrected Christ in which the believer will share. (4) It
               resurrection  of  Israel  and O.T.  saints  at  the coming of   is  a spiritual body (1 Co. 15:44). This  does not mean the
               Christ (Da. 12:1-3,13; Re. 20:4-6). (4) The resurrection   resurrection  body  is   not  physical,  which  would
               of  the  unsaved  dead  following  the  Millennium  (Re.   contradict  the  entire testimony  of  Scripture;  it  means
               20:5-15). The saved shall be raised to eternal glory; the   the resurrection body  is  not  natural like man’s present
               unsaved  to   eternal  punishment  and  shame  (Jn.   body. 1 Co. 15:44  contrasts  the natural body  with  the
               5:28,29). [See Hell, Judgment.]                   spiritual  body.  Both  are  real  bodies,  but  they  are
                  The  N.T.  also teaches a  spiritual  resurrection.  This   different  types of  bodies.  In  man’s  present  condition,
               happens when  a person  is born  into God’s  family  by   man’s spirit is subject  to the body to  a large degree; in
               faith in Christ’s blood. Such a person is risen spiritually   the resurrection, the spirit will control the body. Of the
               with  Christ  and  seated  with Him at  the  right hand of   cherubim, the Scripture says, “Whithersoever  the spirit
               God in heaven (Ro. 6; Ep. 2:4-6).                 was  to go, they  went” (Eze. 1:20). This  will be true for
                  This  spiritual union with Christ is  not the fulfillment   the resurrected believer. (5) It  is  an immortal body  (1
               of  future  physical  resurrection,  but  the  promise  and   Co. 15:53). This means it is not subject to death.
               guarantee of it (Ro. 8:9-10,23-25). As surely as there is   The Ending of the Gospel of Mark
               a spiritual resurrection  for  the believer, there is  also a   Mark 16:9-20 is  omitted or separated from the rest of
               physical one. At  conversion  the believer  is  raised  with   the Gospel with  a footnote questioning its authenticity
               Christ, spiritually, positionally. God sees  the true believer   in  most  modern  versions. This  originated  with  critical
               identified  with  His  Son  in  death,  burial,  and   editions  of the Greek text developed in the 19th century
               resurrection. He imputes  to the believer these things. In   and  popularized  by  the  Westcott-Hort  Text  and  the
               God’s  eyes, every believer is  dead in Christ to  sin. In His   English Revised Version of 1881. The ERV separates Mk.
               eyes,  the  believer  is raised  to  new  life  in  Christ.  But   16:9-20 from  the rest  of  the  text  and  has a  footnote
               there  also  remains  a  physical  resurrection  at  Christ’s   saying, “The two oldest  Greek manuscripts,  and  some
               coming. The  bodies  of  the dead  saints  will be raised.   other authorities, omit from v. 9 to  the end. Some other
               The living saints will be instantly  transformed by  God’s   authorities  have a different ending to the Gospel.” The
               power, so that all will put  on  immortal  bodies  (1  Th.   Westcott-Hort  Greek  Text  (New  York:  The  Macmillan
               4:13-17; Ro. 8:22-24; 1 Co. 15). Some men teach there   Company, 1925) separates  these verses  from the rest of
               is   only  a  spiritual  resurrection;  some  teach  only  a   the  text  with  double brackets. The  NIV  separates this
               physical resurrection. The Bible teaches both.    passage from the rest of the text with a line and a blank
                  Resurrection in the Old Testament              space and a note reading, “The two  most reliable early
                  See Job 19:25-27; Ps. 16:10; Is. 26:19; Da. 12:2 ,13.  manuscripts  do not have Mark 16:9-20.” The fact is that
                  Christ’s Resurrection                          this  passage  is  inspired  Scripture,  and  the  following
                  (1) It was  prophesied—by O.T. prophets  (Ps. 16:8-11;   brief  study  reveals  the  error  of  questioning  its
                                                                 authenticity.
               Ac. 2:24-31);  by  Jesus Himself (Mt. 16:21). (2) It was
               foreviewed—by  Jonah  (Mt.  12:40);  by  Isaac  (He.   The manuscript  evidence witnesses  to the  authenticity
               11:17-19). (3) It was fulfilled  bodily  (Lk. 24:36-43; 1   of Mark 16:9-20.  The  following  is from  The Future of
               Co.  15).  When  the  disciples  thought  the  resurrected   the  Bible  by  Jakob  Van  Bruggen:  “One  of  the  most
               Christ was  a spirit, He told them to  touch Him, and He   discussed passages is  Mk. 16:9-20. In the New American
               ate  food  to  prove  to  them  that  He  had  risen  bodily.   Bible (NAB), three possibilities  are given successively  in
               Anyone  who  denies   the  bodily  resurrection  of  Jesus   the  translation:  ‘The  Longer  Ending,’  ‘The  Shorter
               Christ  denies   the  plain  testimony  of  Scripture.  The   Ending,’ and ‘The Freer  Logion,’ a manuscript from the
               Apostle  Paul  called  all  such  doubters  “fools”  (1  Co.   fourth  or  fifth  century.  In  this way,  the  suggestion  is
               15:35-36). (4) It was  significant. (a) It proves that Jesus   raised very  strongly  that Mark 16  originally ended at v.
               is  the  Son  of  God  (Ro.  1:4).  (b)  It  guarantees   our   8  or  that  the original sequel to verse 8  was lost. The
               salvation (Ro. 4:25). (c) It illustrates  the power of God   NAB  creates the  impression  that  the  majority  textual
               (Ep. 1:19-20). (d) It  promises  our  resurrection  (1  Co.   tradition was rather bold to  complete the chapter. This
                                                                 procedure throws doubt on the Majority Text and raises



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