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REVIVAL  -  RINGSTRAKED


               resurrection  (Ro.  14:9).  [See  Awakening,  Renew,   in  short,  it  is true  religion”  (Webster).  Three  Kinds  of
               Resurrection, Revival.]                           Righteousness. (1) The righteousness of man. This is the
                  REVIVAL.  Return,  recall  or  recovery  to  life  from   morality  and  religious  aspirations of  the natural, fallen
               death or apparent death; return or recall to activity from   man. In God’s holy eyes  this impure righteousness is as
               a state of  languor,  neglect, carelessness;  awakening of   filthy  rags  (Is.  64:6).  Sinful  man’s  attempts  at  good
               men to spiritual concerns  (Webster). The term “revival”   works  are unacceptable, being entirely  tainted with the
               is  not used in the Bible, but “revive” is used many times.   fallen self. (2) The righteousness  of the law (Ro. 2:26).
               “Revival”  has become  a  term  commonly  used  among   This  is the righteousness of obeying God’s  laws. Since
               Christians   to   describe  renewals.  “Revival  is  not  an   no man can keep God’s  law perfectly, it is impossible to
               evangelistic  campaign;  it  is   the  restoring  to  life  of   be justified  through it  (Ro. 3:19-20; Ga. 3:10, 11). (3)
               believers and churches that have previously experienced   The righteousness  of God (Ro. 1:17), referring to God’s
               the life of God in being born again of the Spirit, but who   moral  and  spiritual perfection.  The  Theme  of Romans.
               have  become  cold,  worldly  and  ineffective.  It  is  the   The righteousness of God is  the theme of Paul’s  epistle
               greatest need for  the churches  of the Lord Jesus  Christ.   to the Romans. The  question  raised  and  answered  in
               Revival will later affect  the unbelievers. Revival cannot   this  epistle  is  this:  How  can  sinful,  unrighteous  man
               be organized, for it is given by our Sovereign God when   attain God’s righteousness? The answer is  twofold: First,
               He sees fit and in answer to  prayer” (Operation World).   God gives  the imputed righteousness of Jesus  Christ to
               God promises spiritual renewal to those who repent of   those who trust Him (Ro. 3:21-25). Jesus died and paid
               their  sins  and  earnestly  seek His  face (2 Ch.  7:14; Ps.   the punishment  for  man’s sins, and  He rose  from  the
               51:10; 138:3;  Pr. 8:17; 32-36; Ro. 12:1-2; He. 11:6; 1   dead.  Because  of  this  payment,  God  puts  perfect
               Jn. 1:9). [See Awakening, Fasting, Renew, Repentance,   righteousness  to  the account of the sinner who believes
               Revive.]                                          on  Christ  (2  Co.  5:21).  This   results  in  the  believer
                  REWARD.  Earning;  payment  for  services  rendered   standing  in  a  new  position  before  God—no  longer  a
               (Nu. 18:31; 1 Sa. 24:19; Lk. 6:23; 1 Co. 3:8; 1 Ti. 5:18).   condemned outcast, but now a blessed child of God (Ro.
               Salvation by grace is  the opposite of reward (Ro. 4:4-5;   5:1-2). Secondly, God gives  the imparted  righteousness
               11:6).  It  is  a  free  gift  (Ro.  3:24;  Ep.  2:8,  9).  [See   of Jesus  to believers  that they might grow in conformity
               Employment, Grace, Judgment.]                     to  Jesus   Christ  in  practice  as  well  as  position  (Ro.
                  REZEPH (wide smooth pavement). 2 Ki. 19:12.    8:1-14).  The  Holy  Spirit  dwells  in  the  believer  to
                                                                 reproduce the life of Jesus  Christ in him. Paul spoke of
                  REZIA (desire, delight). 1 Ch. 7:39.           these  two  aspects   of  salvation—imputation  and
                  REZIN (firm, sure). 2 Ki. 15:37.               impartation—in Ga. 2:20. He said, “I am crucified with
                  REZON (grave in manners). 1 Ki. 11:23.         Christ;  nevertheless  I  live...” This  is  imputed salvation.
                  RHEGIUM (rupture, fracture). Ac. 28:13.        Paul’s  sin  was  imputed  to  Jesus,  and  Jesus’
                  RHESA (the head, the first). Lk. 3:27.         righteousness  was  imputed to  Paul. Next he said, “... yet
                                                                 not I but Christ liveth  in me: and  the life which  I now
                  RHODA (a rose). Ac. 12:13.                     live in  the flesh  I  live by  the faith  of the Son  of God,
                  RHODES (a rose). Ac. 21:1.                     who loved me, and gave himself for  me.” This refers  to
                  RIBAI (contention of the Lord). 2 Sa. 23:29.   imparted  righteousness  whereby  Paul  became  a  new
                  RIBBAND. A thread (Nu. 15:38).                 man  in  his  earthly  walk.  [See Gospel,  Integrity,  Just,
                  RIBLAH (multitude of people, fruitful). Nu. 34:11.  Justification, Holy, Sanctification, Upright.]
                  RICHES.  [See  Covet,  Gold,  Labor,  Money,  Poverty,   RIGOUR.  Severity;  strictness;  hardness;  fury  (Ex.
               Tithe.] [For comment on  the story of the rich man and   1:13-14; Le. 25:43, 46, 53).
               Lazarus see Parable, Seventh-day Adventist.]        RIMMON (2 Ki. 5:18). [See Idolatry.]
                  RID. To remove;  take off  (Ge.  37:22;  Ex.  6:6;  Le.   RIMMON-PAREZ  (breaches  of  the  pomegranates).
               26:6; Ps. 71:1).                                  Nu. 33:19.
                  RIDDANCE.  To  consume;  to end  (Le.  23:22;  Zep.   RINGSTRAKED.  Striped;  with  bands   (Ge.
               1:18).                                            30:35,39,40; 31:8, 10, 12). “Jacob’s  contrivances  were,
                  RIFLED. To be spoiled; robbed (Ze. 14:2).      (1)  to  set  peeled  sticks  before  the  cattle  where  they
                  RIGHTEOUSNESS.  “Righteousness,  as   used  in   were  watered,  that,  looking  much  at  those  unusual
                                                                 party-colored  sticks, by  the power  of imagination  they
               Scripture and theology, is nearly  equivalent to holiness,   might  being  forth  young  ones  in  like  manner  party-
               comprehending holy principles and  affections  of heart,   colored.  Probably  this  custom  was commonly  used  by
               and conformity  of life, to the divine law. It includes  all   the  shepherds of  Canaan,  who  coveted  to have  their
               we call justice, honesty, and virtue, with holy affections;
                                                                 cattle of this  motley color. (2) When he began to have a



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