Page 53 - SoulWinning Crash Course
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LESSON 3

                                       REFUTING ROMAN CATHOLICISM


                                                       THE MASS

                The "Mass" is a catholic perversion of the Lord's Supper in which a catholic
                priest  supposedly  converts  a  wafer  and  a  cup  of  alcoholic  wine  into  the
                literal body and blood of Jesus, which a catholic is supposed to eat and drink
                every time a mass is held or risk going to hell.


                Catholics don't believe 1 John 5:13 when it says "...ye may know that ye
                have eternal life..." and are taught that claiming to know where you're going
                when you die is "the sin of presumption."  Catholics trained to watch out for
                Baptists will shrug off 1 John 5:13 by saying something like "Why should I
                take that literally when you don't take Jesus literally when He said the wine
                is His blood?"  Here's why...


                At the Last Supper, when Jesus said in Matthew 26:28 "this is my blood,"
                He called it "this fruit of the vine" in the very next verse.  Obviously, one
                has to be figurative and the other literal.  (Notice "fruit of the vine" implies
                fresh juice by the way, not fermented!)

                Underline or highlight John 6:54a in your Bible:
                "Whoso eateth my flesh, and drinketh my blood, hath eternal life..."  The
                context proves repeatedly that Jesus did NOT mean that literally.  Circle the

                verse numbers of verses 35, 57, 63, and 68.

                John  6:35 "And  Jesus  said  unto  them,  I  am  the  bread  of  life:  he  that
                cometh  to  me  shall  never  hunger;  and  he  that  believeth  on  me  shall
                never thirst."

                The "bread", "hunger" and "thirst" is plainly figurative, since the "hunger"

                is satisfied not by eating Him, but by "coming to" Him, and the "thirst" is
                satisfied not by drinking His blood, but by "believing on" Him.
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