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with signs and wonders, and with divers miracles, and gifts of the Holy
                Ghost, according to his own will?"

                1 Corinthians 4:9 "For I think that God hath set forth us the apostles last,

                as  it  were  appointed  to  death:  for  we  are  made  a  spectacle  unto  the
                world, and to angels, and to men."  According to some interpretations of
                that verse, Paul's contemporaries were the last people to be "apostles."

                Catholics have to believe in apostolic succession so they can claim that what
                Jesus said in John 20:23 applies to catholic priests:  "Whose soever sins ye
                remit,  they  are  remitted  unto  them;  and  whose  soever  sins  ye  retain,
                they are retained."


                Some say Jesus was addressing all  the disciples in the room (not just the
                apostles), and He meant that Christians have the power to remit people's sins
                INDIRECTLY by introducing them to Jesus (the remitter) by preaching.

                A more literal interpretation is that Jesus was addressing only the apostles,
                and since, as shown above, this apostleship was TEMPORARY, so was their

                power  to  remit  and  retain  sins,  just  as  the  "signs  of  an  apostle"  (2
                Corinthians 12:12) such as
                drinking poison and healing the sick (Mark
                16:17-18) were temporary. (2 Corinthians 12:9,
                1  Timothy  5:23,  2  Timothy  4:20)      The  likely  means  of  this  temporary
                "remitting"  referred  to  in  John  20:23  is  when  the  apostles  acted  as
                intermediaries for the Holy Ghost by water-baptizing or laying their hands
                on new believers (Acts 2, 8, 19), as a sign to prove to the Jews that what the

                apostles said about Jesus was true  (Acts 5:29-32, Hebrews 2:3-4), because
                "the Jews require a sign" (1 Corinthians 1:22).  This intermediary remitting
                was phased out, the first clear contradictory case being in Acts 10, where the
                new believers received the Holy Ghost immediately upon belief, before any
                apostle could do anything to them.  (See Lesson 4.)

                The  "remitting"  never  had  anything  to  do  with  masses,  confessionals,  or

                saying  "Hail  Mary"s  and  "Our  Father"s  (scripted  prayers  that  catholic
                priests  tell  confessors  to  say  multiple  times  in  a  row,  even  though  Jesus
                warned against that).
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