Page 123 - Daniel
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Nebuchadnezzar’s compliment of Daniel’s genius. The king also referred
               to  Daniel’s  thorough  knowledge  of  the  whole  field  of  Babylonian
               astrology  and  religion.  Leupold  suggests  that  magicians  should  be
               translated “scholars” to give the true meaning and avoid the implication
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               of  mere  magic.   Of  interest  is  the  statement  concerning  the  prince  of
               Tyre, “You are indeed wiser than Daniel; no secret is hidden from you”
               (Ezek. 28:3). This statement, which the critics work hard to explain as it
               confirms a sixth-century Daniel, also supports the idea that Daniel’s fame
               had spread far and wide.


                  4:10–12 “The visions of my head as I lay in bed were these: I saw, and
                  behold, a tree in the midst of the earth, and its height was great. The
                  tree grew and became strong, and its top reached to heaven, and it

                  was visible to the end of the whole earth. Its leaves were beautiful and
                  its fruit abundant, and in it was food for all. The beasts of the field
                  found shade under it, and the birds of the heavens lived in its
                  branches, and all flesh was fed from it.”


                  Knowing he finally had the right person before him, Nebuchadnezzar
               began  telling  his  dream  to  Daniel.  The  king  saw  a  tree  apparently
               standing  somewhat  by  itself  and  dominating  the  view  because  of  its
               great height. Porteous notes that Bentzen “refers to a building inscription

               of Nebuchadnezzar in which Babylon is compared to a spreading tree.”                        16
               The  use  of  trees  in  the  Bible  for  symbolic  purposes  as  well  as  in
               extrascriptural narratives is found frequently (cf. 2 Kings 14:9; Pss. 1:3;
               37:35; 52:8; 92:12; Ezek. 17).

                  A parallel to Nebuchadnezzar’s dream is recorded in Ezekiel 31, where
               the Assyrian as well as the Egyptian Pharaoh are compared to a cedar of
               Lebanon. In extrabiblical literature, there is the account of Astyages the
               Mede  who  had  a  dream  in  which  a  vine  grew  out  of  the  womb  of
               Mandane  his  daughter  and  subsequently  covered  all  Asia.  Herodotus

               interpreted  this  as  referring  to  Cyrus.   Another  famous  illustration  is
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               that of Xerxes, who in a dream was crowned with a branch of an olive
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               tree that extended over the world.  There are similar allusions in Arabic
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               and  Turkish  sources.   Nebuchadnezzar  probably  anticipated  that  the
               tree represented himself, and this added to his concern.
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