Page 125 - Daniel
P. 125

in verse 17 by the messenger himself. Nebuchadnezzar seems to use the
               term in its pagan connotation. He probably would not have understood
               what was meant by the term angel in this connection, although he used
               “angel” himself in 3:28.

                  The heavenly messenger cried aloud to the unnamed listeners, calling
               for  the  tree  to  be  almost  completely  destroyed,  with  only  the  stump
               remaining.  But  the  instructions  given  for  this  stump  indicate  that  the

               tree will be revived later. The purpose of the stump’s band of iron and
               bronze  is  not  clear,  unless  perhaps  it  helped  preserve  the  stump  by
               preventing it from either splitting and rotting, or from being removed.                   22
                  The band may also be symbolic of the insanity that would soon afflict

               Nebuchadnezzar and hold him symbolically in chains. The fact that the
               stump is to be surrounded by the grass of the field, to be wet with dew,
               and to have its portion with the animals describes what Nebuchadnezzar
               would experience during his insanity. This becomes clearer in verse 16
               where the person is given an animal’s mind instead of a human mind.


                  4:15b-18 “‘Let him be wet with the dew of heaven. Let his portion be

                  with the beasts in the grass of the earth. Let his mind be changed from
                  a man’s, and let a beast’s mind be given to him; and let seven periods
                  of time pass over him. The sentence is by the decree of the watchers,
                  the decision by the word of the holy ones, to the end that the living
                  may know that the Most High rules the kingdom of men and gives it to
                  whom he will and sets over it the lowliest of men.’ This dream I, King
                  Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the

                  interpretation, because all the wise men of my kingdom are not able to
                  make known to me the interpretation, but you are able, for the spirit
                  of the holy gods is in you.”


                  The  prophecy  concludes  with  the  expression,  “let  seven  periods  of
               time pass over him” (v. 16; cf. v. 32). These are best understood as seven
               years, during which time Nebuchadnezzar’s hair would grow “as long as
               eagles’ feathers” and his nails become “like birds’ claws” (v. 33). Hair

               grows at the rate of one-half inch per month (six inches per year), and
               fingernails grow an average of one and a quarter inches per year. Seven
               days,  weeks,  or  months  provide  insufficient  time  for  the  unkempt
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