Page 146 - Daniel
P. 146

wisdom of the gods were found in him, and King Nebuchadnezzar,
                  your father—your father the king—made him chief of the magicians,
                  enchanters, Chaldeans, and astrologers, because an excellent spirit,
                  knowledge, and understanding to interpret dreams, explain riddles,
                  and solve problems were found in this Daniel, whom the king named

                  Belteshazzar. Now let Daniel be called, and he will show the
                  interpretation.”


                  The  crisis  produced  by  the  wise  men’s  inability  to  interpret  the
               handwriting on the wall is met by the entrance of one described as “the
               queen.” Since the wives of the lords and the king himself were said to be
               already  at  the  banquet  (v.  3),  the  queen  would  most  probably  be
               Belshazzar’s mother, who had not attended the banquet. This would be

               understandable if she were older and not physically up to, or interested
               in, a night of drunken revelry.
                  Hearing the unusual clamor at the banquet and learning of the distress

               of  her  son,  because  of  her  position  the  queen  was  able  to  enter  the
               banquet  hall  freely  and  speak  to  the  king.  Her  address  was  courteous,
               but to the point. Like a mother, she told her son in effect to pull himself
               together because there must be some solution to his problem. Since one
               holding her position was highly regarded and treated with respect, she
               could speak out in a way that no other could. Honoring of parents was

               characteristic  of  the  Israelites  (Exod.  20:12;  1  Kings  2:13–20;  2  Kings
               24:12–15). The same was true in the Gentile world, and the queen was
               able to enter the banquet hall without an invitation.

                  The  solution  the  queen  suggested  was  to  invite  Daniel  the  prophet,
               who had served as a man of wisdom under Nebuchadnezzar, to interpret
               the  writing.  The  queen  used  the  very  words  that  presumably  she  had
               heard  Nebuchadnezzar  express  (Dan.  4:8–9,  18):  Daniel,  she  said,  had
               “the  spirit  of  the  holy  gods.”  So  great  was  Daniel’s  genius  that
               Nebuchadnezzar had made him “chief” of his wise men, which in itself

               was a remarkable position for one who was not a Chaldean. This honor
               placed  upon  him  testified  to  Nebuchadnezzar’s  confidence  in  Daniel’s
               abilities. The reference to Nebuchadnezzar as the father of Belshazzar, as
               previously  noted,  probably  indicates  grandfather,  since  the  same  term
               was used for both designations. It does imply, however, that Belshazzar
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