Page 171 - Daniel
P. 171

DANIEL’S ENEMIES DESTROYED (6:24)


                  6:24 And the king commanded, and those men who had maliciously
                  accused Daniel were brought and cast into the den of lions—they,
                  their children, and their wives. And before they reached the bottom of
                  the den, the lions overpowered them and broke all their bones in
                  pieces.


                  The sad end of Daniel’s accusers and their families is recorded as an
               act of divine justice upon the enemies of God’s servant. Such barbarity

               was  common  in  the  ancient  world,  and  not  without  parallel  even  in
               God’s divine judgment upon the wicked as illustrated in His judgment
               upon  Dathan,  Abiram,  and  Korah  when  they  and  their  families  were
               swallowed up in an earthquake (Num. 16). The punishment meted out
               conformed to the injunction about the treatment of false witnesses in the
               law (Deut. 19:16–21). This principle of lex talionis is also illustrated in

               the case of Haman (Esth. 7:9–10). God had threatened to act in the same
               way against nations that sought to harm His people. “For the day of the
               LORD is near upon all the nations. As you have done [to my people], it
               shall be done to you; your deeds shall return on your own head” (Obad.
               15).

                  Some critics have pointed with ridicule to the impossibility of casting
               120  officials  plus  their  wives  and  children  into  one  lions’  den.

               Montgomery, for instance, regards this “tragic denouement” as “indeed
               absurd,” as well as the entire story.  The Septuagint, apparently in an
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               effort to counter this criticism, makes the victims only the two men who
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               were presidents with Daniel, and, therefore, his principal accusers.  The
               Scriptures do not say that all the princes and presidents were killed, but
               only those who had accused Daniel—that is, the ringleaders. This served
               notice  on  the  rest,  if  they  had  any  further  inclination  to  plot  against

               Daniel. The experience of Daniel’s false accusers is another illustration of
               God’s faithfulness to the basic Abrahamic Covenant where God promised
               to  bless  those  who  blessed  Abraham’s  seed  and  to  curse  those  who
               cursed them (Gen. 12:3).




                                      THE DECREE OF DARIUS (6:25–28)
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