Page 195 - Daniel
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Empire  historically  in  the  phrase  “and  it  had  ten  horns.”  The
               interpretation of the vision later in the chapter only serves to emphasize
               this problem.

                  Interpreters who agree that the Roman Empire is in view differ in their
               explanations of how the ten horns relate to Rome. Amillennial scholars
               like Young and Leupold tend to spiritualize both the number ten and the
               number  three,  and  thus  escape  the  necessity  of  finding  any  literal

               fulfillment.  Both  of  them  find  literal  fulfillment  impossible  because  no
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               ten  kings  reigned  simultaneously  in  the  Roman  period.   Young,
               however, considers fulfillment in the Roman Empire in the past, with no
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               further fulfillment being necessary.  Leupold finds ultimate fulfillment
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               at the second coming of Christ, rather than in history.  Premillennialists
               offer another view, providing literal fulfillment: ten actual kingdoms will
               exist simultaneously in the future tribulation period.             45

                  In  verse  8,  as  Daniel  continued  to  gaze  intently  upon  the  vision,  he
               saw another little horn emerging from the head of the beast, and in the

               process,  uprooting  three  of  the  first  ten  horns.  The  little  horn  was
               described as having eyes like the eyes of a man and a mouth speaking
               great things.
                  If there were no commentary on this passage and the interpreter was

               left  to  find  its  meaning  simply  on  what  the  text  states,  it  would  be  a
               reasonable conclusion that the little horn is a man, and that, therefore,
               the  ten  horns  that  precede  were  also  men  who  were  rulers  in
               relationship  to  the  fourth  kingdom.  Eyes  and  a  mouth  are  human
               characteristics.   46

                  Commentators have been quick to note that in chapter 8 there is also a
               little horn, which conservative expositors have identified with Antiochus
               Epiphanes. This has been taken as evidence that the little horn of Daniel
               7 is also from the Greek or Maccabean period in its latter stages. Further

               consideration is given to this in chapter 8. It must be observed, however,
               that the little horn of chapter 8 comes out of an entirely different context
               than that of chapter 7. Although both horns are described as “little,” the
               horn of chapter 7 is not said to grow like the horn in chapter 8, although
               in the end he becomes a greater power than the little horn of chapter 8.

               To assume that the two little horns are the same is to decide the matter
               on  assumed  similarities  without  regard  for  the  contradictions.  Archer
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