Page 350 - Daniel
P. 350

north attacks the land of Israel. The context in Ezekiel describes the time
               as a period of peace for Israel (Ezek. 38:8, 11, 14), which is probably
               best identified as the first half of Daniel’s seventieth week when Israel is
               in  covenant  relationship  with  the  Roman  ruler  and  protected  from
               attack. This period of peace is broken at the midpoint of the seventieth

               week  when  the  Roman  ruler  becomes  a  world  ruler,  and  the  great
               tribulation begins with its persecution of Israel.

                  The chronology of Daniel 11:36–39 refers to this latter period of world
               rule,  and,  therefore,  must  occur  after  Ezekiel  38–39.  So  it  may  be
               concluded  that  the  battle  described  in  Daniel  is  a  later  development,
               possibly several years after the battle described in Ezekiel. In light of the
               previous  context,  where  the  king  is  pictured  as  an  absolute  ruler,
               coinciding  with  other  Scriptures  picturing  a  world  government  at  this
               time (Dan. 7:23; Rev. 13:7), the war in Daniel is a rebellion against his

               leadership and signifies the breaking up of the world government that
               previously  had  been  in  power.  The  initial  nature  of  the  battle  is  quite
               clear.

                  A  major  exegetical  problem,  however,  is  the  reference  in  verse  40:
               “And he shall come into countries and shall overflow and pass through.”
               The question is whether “he” refers to the king of the south, the king of
               the north, or the former world ruler who is defending his empire. Based
               on what follows, it is preferable to take the “he” as referring to the king
               of 11:36, the world ruler.

                  Identifying the subject of these verses as the king of 11:36 seems to be
               most in keeping with the entire tenor of this passage, which presents the

               last world ruler. Other suggestions have been made, which would greatly
               alter  the  meaning  of  the  passage.  Among  the  views,  several  may  be
               mentioned.  The  liberal  interpretation  is  that  this  refers  to  the  historic
               struggles of Antiochus Epiphanes with Egypt; but any comparison of the
               predictions  here  with  the  actual  events  of  the  closing  of  the  reign  of
               Antiochus  presents  serious  difficulties,  and  even  the  liberals  have  to
               accuse  their  pseudo-Daniel  of  being  guilty  of  historical  inaccuracies.              63

               Actually, there is no correspondence to history here.
                  If  the  futuristic  interpretation  is  accepted,  a  number  of  options  are

               possible. If the ruler of 11:36 is only a minor character and not a world
               ruler,  it  would  open  the  way  for  regarding  this  war  to  be  merely  an
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