Page 78 - Daniel
P. 78

the gold is much heavier than the silver, the silver than the bronze, the
               bronze  than  the  iron,  and  the  clay  in  the  feet  is  the  lightest  material.
               While the materials decrease in weight, they increase in hardness, with
               the notable exception of the clay in the feet. The image was obviously
               top-heavy and weak in its feet.         26

                  Nebuchadnezzar also saw a stone described as “cut out by no human
               hand” smite the image at its feet, the weakest place, with the result that

               the feet were broken. Then in rapid succession the disintegration of the
               entire image followed, as it broke into small pieces that the wind blew
               away until the pieces of the image disappeared. The stone that destroyed
               the image grew into a great mountain and filled the whole earth. This
               stone is stated in Daniel 2:45 to be cut out of a mountain. It struck the
               image with terrific force and smashed it.

                  Daniel’s  description  was  a  masterpiece  of  concise  and  yet  complete
               narration. Nebuchadnezzar was so fascinated by the obvious accuracy of
               Daniel’s  revelation  that  he  did  not  interpose  a  word.  This  permitted

               Daniel to proceed immediately to the interpretation.



                 THE INTERPRETATION: BABYLON THE HEAD OF GOLD (2:36–38)


                  2:36–38 “This was the dream. Now we will tell the king its
                  interpretation. You, O king, the king of kings, to whom the God of

                  heaven has given the kingdom, the power, and the might, and the
                  glory, and into whose hand he has given, wherever they dwell, the
                  children of man, the beasts of the field, and the birds of the heavens,
                  making you rule over them all—you are the head of gold.”


                  As  Daniel  transitioned  from  the  dream  to  its  interpretation,  he  used
               the plural “we” to describe his answer. Did he mean God and himself, or
               his  three  companions  who  had  joined  with  him  in  prayer,  or  was  he
               simply using the plural to avoid the more arrogant-sounding “I”? Given

               Daniel’s evident modesty, the latter seems the best explanation.
                  Nebuchadnezzar  was  addressed  as  “king  of  kings,”  a  position  that

               Daniel  made  clear  was  a  gift  from  God.  Critics  of  Daniel  have  seized
               upon this as an unsuitable reference to the king of Babylon. But it was
               quite  accurate,  for  Nebuchadnezzar  was  actually  a  supreme  monarch
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