Page 81 - Daniel
P. 81

Daniel could not have predicted.
                  But these critics do not take into consideration that Rome already had

               taken  the  western  Mediterranean  and  subdued  Greece  and  parts  of
               western Asia. While they might be expected to claim that a writer in the
               second century B.C. might have guessed that Rome was the fourth empire,

               they are unwilling to admit that even a spurious Daniel writing in the
               second century could refer to the Roman Empire, for it is obvious that
               apart from prophetic insight he could not have predicted the extent of
               the empire and its fall in the way Daniel prophesies.

                  In  substantiating  the  identification  of  the  four  empires  normally
               accepted  by  conservative  scholars,  R.  D.  Wilson  points  out  that  the
               supposed confusion in the mind of Daniel regarding his facts is actually
                                                29
               in the mind of the critics.  In brief, Wilson points out that the critics do
               not  have  sufficient  evidence  to  support  their  objections  to  the  data
               supplied  by  Daniel.  Most  of  their  criticisms  assume  Daniel  must  be

               wrong.  A  similar  objection  to  the  account  of  the  fall  of  Babylon  as
               recorded  by  Daniel  has  the  same  answer.  The  objections  rely  on
               unproved assumptions on the part of critics. Remaining problems arise
               from insufficient records, not from express contradictions.

                  Again,  the  basic  difficulty  is  that  the  critics  cannot  admit  that  the
               fourth kingdom is Rome without attributing genuine prophecy even to a
               second-century  Daniel.  But  many  problems  disappear  when  Daniel  is
               recognized as prophecy rather than pseudo-prophecy. The revelation of
               chapter  2  does  not  give  sufficient  detail  to  identify  the  kingdoms

               completely; but when this revelation is coupled with that of chapters 7–
               8, the identification becomes clear and unmistakable.
                  Daniel  did  not  make  any  comment  on  the  symbolic  meaning  of  the

               chest,  which  contained  the  heart,  or  of  the  lower  part  of  the  body
               containing  the  abdomen.  It  is  probably  reading  too  much  into  the
               Scriptures to infer from this that Cyrus the Persian was a noble man with
               some  compassion  for  Israel  and  to  conclude,  according  to  oriental
               custom, that this is supported by the fact that the abdomen is considered
               the seat of affection. More important and significant is the fact that the

               third  empire  ends  with  the  upper  part  of  the  legs,  or  the  thighs,
               indicating  that  the  third  empire  would  territorially  embrace  both  East
               and  West.  This  will  be  quite  significant  in  analysis  of  the  next  world
   76   77   78   79   80   81   82   83   84   85   86