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more sanctified than another. All the exhortations of the New Testament concerning spiritual growth
               are pertinent to this progressive and experiential facet of sanctification.

               There is also a sense in which we will not be fully set apart to God until our
               position and practice are brought into perfect accord, and this will occur only
               when we see Christ and become as He is (1 John 3:1–3). Thus, there is an
               aspect to sanctification which is often called ultimate or future sanctification,
               and which awaits our complete glorification with resurrection bodies (Eph.
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               5:26–27; Jude 24–25).”

               What Dr. Ryrie is saying is that when a person believes in Christ for salvation, they are immediately
               made holy positionally. This is often referenced in the Bible by using the past tense. Keep in mind that to
               some of the writers who lived before Jesus came it was a future event. A great example of this is
               Ephesians 2:8 where Paul says, “By Grace you have been saved.” It is an event that has already
               happened. Through faith in Christ a person’s past, present, and future sins are cleansed, and they are
               made positionally holy. Nothing can ever undo that. We never must pay the penalty for our sin because
               Jesus has paid it.

               While nothing can ever undo that, it is frustrating to see believers, including ourselves, struggle with sin.
               If they are holy, why don’t they live holy lives all the time? That issue is addressed in the second aspect
               of salvation. It is what God is doing presently. He has made us holy positionally. We can never be unholy
               positionally before God again. He is also working in us to make us holy practically. He doesn’t force us to
               obey. He guides through the Holy Spirit and we must follow. Often times we grieve the Holy Spirit. This
               does not mean we were not cleansed and are not still positionally clean. It means God it is working on
               our lives to help us reflect our new status. God is in the process of freeing us from the power of sin in
               our daily lives.

               Past
               The New Testament speaks of salvation in the past tense as something that has already happened.
               Ephesians 2:8: “For by grace you have been saved”

               Present
               The New Testament speaks of salvation as something in the present tense as something God is bringing
               about. 2 Corinthians 2:15: “For we are the aroma of Christ to God among those who are being saved and
               among those who are perishing.”

               Future
               The New Testament speaks of the coming salvation of those who are already saved in the past. Romans
               13:11: “Besides this you know the time, that the hour has come for you to awake from sleep. For
               salvation is nearer to us now than when we first believed.”

               Theological Definitions and Biblical Usage of Justification.

               The Greek word translated justified is δικαιόω. It has many uses in Scripture as salvation does. Context
               must determine how the meaning is being used. Milliard Erickson defines the meaning of the Greek
               term as “to declare to be just.”  Others note that the term has meaning including to be “made
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               righteous,” “just”, and “in right standing before a standard.” In each passage one must determine which

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