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panicky government officials… arranged for large numbers of foreign cats to be
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                       parachuted into the area in order to mend the break in the food chain!

               The Teacher invites his readers to inhabit the pagan world for a time. His readers may be pagan
               themselves. To them he would demonstrate the logical conclusions of their pagan mindset. His readers
               may be believers in Yahweh. He would remind them of the anguish many of their neighbors live in.
               Believers (especially NT believers) have an immediate and powerful sense of purpose and direction in
               life. Believers experience God’s presence now and anticipate eternity in heaven after death. Before very
               long a believer forgets what it is like to live a pagan life with pagan thoughts and choices and feelings.
               Expressing hope in eternity, a believer may often experience scorn from one who has no hope. The scorn
               is reasonable for one who simply observes life now. “Ever since our ancestors died, everything goes on
               as it has since the beginning of creation (2 Pet. 3:4).” This is the lesson of Ecclesiastes.  We might call it a
               book of apologetics both in the sense of reasons for faith but also in the sense of reasons for evangelism
               and missions. Our neighbors, many of them, are living in frustration every day desperately in need of
               hope.

               As the Teacher moves beyond his introduction, he explains his method. He decides to use his wisdom to
               explore life in a variety of ways (1:13). He tells us clearly in advance what he had discovered by his
               exercise of heart. “What is crooked cannot be straightened (1:15).” Life does not work. Even using all his
               wisdom, he only discovered sorrow and grief (1:18)

               The first area he tried was pleasure. He pursued laughter and wine. He built houses and vineyards and
               parks and groves of fruit trees. He became rich and acquired a harem. While pursuing all these
               pleasures, he continued to observe
               his actions from a position of
               wisdom. He did not refuse any
               pleasure exploring each delight for a
               length of time. At the end of his
               experiment, he found it all
               meaningless, “a chasing after the
               wind” (2:11).

               The Teacher gives us a valuable
               lesson. If life is broken, pursuing
               pleasure only masks the
               brokenness. With all the
               entertainment options in the                      Figure 59: Nagaland India feasting
               modern world, we can easily see the
               value of pleasure in helping us forget our frustrations. “Diversion consoles us in the face of our miseries.
               Yet, paradoxically, it becomes the worst of our miseries because it hinders us from thinking about our
               true condition and deceives us into believing that we are in no danger of being destroyed.” 202




               201  Plantinga, Not the Way It’s Supposed to Be, 118-119.
               202  Doug Groothuis, Truth Decay (Downers Grove: InterVarsity, 2000), 173.
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