Page 118 - Old Testament Survey Student Textbook- short
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"How do we bring blemished offerings to God (Malachi 1:8)?"

               In Malachi 1:8, the Lord accuses Israel of bringing Him blemished offerings: “‘When you bring blind
               animals for sacrifice, is that not wrong? When you sacrifice crippled or diseased animals, is that not
               wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?’ says
               the Lord Almighty.”

               Bringing animal sacrifices to the temple that were blind, disfigured, or sick was a direct violation of the
               Mosaic Law (Leviticus 22:22; Deuteronomy 15:21). The reason for this command was that such sacrifices
               dishonored the Lord. “Do not profane my holy name” (Leviticus 22:32). They were sacrifices in name
               only; a true sacrifice must cost something, and there was no pain involved in getting rid of something
               already slated for culling. As God points out, giving such an inferior gift to another person would be
               unthinkable—what made them think God would be pleased with it?

               More importantly, each sacrifice was a symbol of the future sacrifice of Christ, who was “a lamb
               without blemish or defect” (1 Peter 1:19). The cheap, marred sacrifices of Malachi’s time were
               travesties of Christ’s perfection.

               The application for Christians today does not involve animal sacrifices, of course, nor is it even directly
               related to financial offerings. Rather, it is a matter of treating God as holy. This concerns all areas of
               life, ranging from how we speak of God, to how we obey Him and how willing we are to sacrifice
               material things like finances.

               The larger context of Malachi 1:6-14 deals with a variety of ways in which God’s people had dishonored
               or cheated the Lord by their actions. Both the priests and those who presented offerings were
               neglecting full obedience to God, giving sacrifices that were in violation of God’s Word. Today’s churches
               are at risk of the same sin, in principle. Simply attending a service, singing songs, listening to sermons,
               and giving offerings is not what God desires. He deserves the best, and He wants us, not just our stuff.

               First, He calls us to accept His Son, Jesus, by faith (Ephesians 2:8-9), recognizing our sinful status in
               relation to His perfection (Romans 3:23).

               Second, God expects our full commitment to Him. While our works do not earn salvation or a right
               standing with the Lord, He saves us to do the good works He has prepared for us. Ephesians 2:10 says,
               “We are his workmanship, created in Christ Jesus to do good works, which God prepared in advance for
               us to do.”

               The sacrifice we offer today is our own selves. “Offer your bodies as living sacrifices, holy and pleasing to
               God – this is your spiritual act of worship” (Romans 12:1). For a believer to knowingly continue in sin is
               to present to the Lord a “blemished,” unholy sacrifice. God is holy, and He expects His children to honor
               Him with purity and holiness (1 Corinthians 1:2; Ephesians 1:4; 1 Peter 1:16). Why would we follow the
               sin of the ancient Israelites in treating the Lord with disrespect? God makes forgiveness available to us
               (1 John 1:9), so there is no reason for living a sinful life.

               Malachi 3:6-7  “I the Lord do not change. So you, O descendants of Jacob, are not destroyed. Ever since
               the time of your forefathers you have turned away from my decrees and have not kept them. Return to
               me, and I will return to you, says the Lord Almighty.”

               Malachi 3: 8-10  “Will man rob God? Yet you are robbing me. But you say, 'How have we robbed you?' In
               your tithes and contributions. 9You are cursed with a curse, for you are robbing me, the whole nation of
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