Page 7 - The Church and Education PDF Pro
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As you read about the birth of the church in Jerusalem, you will note that there was only one church
               there.  In Acts 1:15, there were 120 members of the church.  In Acts 2:41, the church added 3,000, and
               again added 5,000 more (4:4).  Daily, people were responding to the Gospel of Grace, and daily people
               were added to the church (2:47).  Notice that the Lord was adding to the Church daily such as were
               being saved.  Also notice that a building did not increase in size.   In fact, they did not have a building in
               which to gather.  They gathered in smaller groups within the various houses or at the temple or
               synagogues.  No buildings were constructed.   The church increased by adding people who believed.  The
               church, therefore, is not a building, as some commonly think.  It is the people who have believed and
               who gather together to worship their Savior.  The church is PEOPLE!

               It was not long until persecution came to the church.  It was because the people representing Christ
               exposed the sin of those in rebellion against God.  Jesus’s words in John 15:20 came true:

               John 15:20  Remember what I told you: 'A servant is not greater than his master.' If they persecuted me,
               they will persecute you also. If they obeyed my teaching, they will obey yours also.

               Persecution brought dispersements of the church to other parts of the nation and to other nations.  The
               church spread throughout Judea and Samaria as recorded in Acts 8.  In Acts 13, the church spread to
               Syria at Antioch, which became the head of the Gentile Church.  The assembly in Antioch and the
               assembly in Jerusalem both were called “the church” specified only by their location.

                                         Because of the missionary activities of the apostles, and especially Paul,
                                         churches of believers sprang up in many different cities, especially in Asia
                                         Minor (Corinth, Galatia, Ephesus, Philippi).  All these churches were
                                         considered one church as they were all believers in Christ called out to be
                                         witnesses for Him.  The term, Church universal is understood as the
                                         complete body of Christ as existing in every place (I Cor. 15:9; Gal 1:2, 13,
                                         Matthew 16:18) and the churches in a location were called local churches
               (Col 4:16, Phil. 4:15, I Cor. 1:2) even if these local gatherings consisted of two or three gathering
               together in Christ’s name (Matt 18:19. Col 4:15, Phil 1:2, Rom. 16:5).  So today, there are many local
               churches of believers spread out all over the world, but every believer in the world is also a member of
               one giant church, the Church universal.

               It is evident, then, from what has here been said, that by the term “church” is included all that is meant
               from the Church Universal to the meeting of the church in a house.  Wherever believers meet in the
               name of Christ to worship, there you have the Church.

               The Church had stated places of meeting; the upper room (Acts 1:13), the temple (5:12), the homes of
               members (2:46, 12:12) and the synagogue.  The Church had states times of meeting:  daily (2:46), each
               Lord’s Day (20:7).  The Church had regular hours of prayer (3:1, 10:9) and a real church roll (numbers
               added daily).

               That there were definitely, regularly organized churches is clear from the fact that Paul addressed many
               of his epistles to churches in different localities.  The letters to the Corinthians show that the church
               there had already recognized certain forms of services; those to Timothy and Titus presume a regularly
               organized congregation of believers.



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