Page 36 - History of Christianity II- Textbook
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David Hume, 1711-1776 –
               David Hume was a Scottish Enlightenment philosopher, historian, economist,
               and essayist, who is best known today for his highly influential system of
               philosophical empiricism, skepticism, and naturalism.  He rejected the credibility of
               any belief in miracles or the supernatural.  In his Essay on Miracles (1748) he argued
               that there is was modern day example of a miracle by which to correlate with the
               New Testament witness .

               Hume’s personal religious views were unclear, but the Church of Scotland seriously
               considered bringing charges of infidelity against him.  Many of his contemporaries
               believed that Hume was an atheist or at least certainly not a Christian in any of his beliefs.  His ideas
               shaped the thinking of future generations in the areas of religion, politics and economics.

                                   George Whitfield,  1714-70 ––
                                   https://www.christianitytoday.com/history/people/evangelistsandapologists/geor
                                   ge-whitefield.html

                                   Largely forgotten today, George Whitefield was probably the most famous
                                   religious figure of the eighteenth century. Newspapers called him the "marvel of
                                   the age." Whitefield was a preacher capable of commanding thousands on two
                                   continents through the sheer power of his oratory. In his lifetime, he preached at
                                   least 18,000 times to perhaps 10 million hearers.

                                   Born thespian
                                   As a boy in Gloucester, England, he read plays insatiably and often skipped school
               to practice for his schoolboy performances. Later in life, he repudiated the theater, but the methods he
               imbibed as a young man emerged in his preaching.

               He put himself through Pembroke College, Oxford, by waiting on the wealthier students. While there, he
               fell in with a group of pious "Methodists"—who called themselves "the Holy Club"—led by the Wesley
               brothers, John and Charles. Under their influence, he experienced a "new birth" and decided to become
               a missionary to the new Georgia colony on the other side of the Atlantic Ocean.

               When the voyage was delayed, Whitefield was ordained a deacon in the Anglican Church and began
               preaching around London. He was surprised to discover that wherever he spoke, crowds materialized
               and hung on every word.

               These were no ordinary sermons. He portrayed the lives of biblical characters with a realism no one had
               seen before. He cried, he danced, he screamed. Among the enthralled was David Garrick, then the most
               famous actor in Britain. "I would give a hundred guineas," he said, "if I could say 'Oh' like Mr.
               Whitefield."

               Once, when preaching on eternity, he suddenly stopped his message, looked around, and exclaimed,
               "Hark! Methinks I hear [the saints] chanting their everlasting hallelujahs and spending an eternal day in
               echoing forth triumphant songs of joy. And do you not long, my brethren, to join this heavenly choir?"

               Whitefield eventually made it to Georgia but stayed for only three months. When he returned to
               London, he found many churches closed to his unconventional methods. He then experimented with



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