Page 31 - History of Christianity II- Textbook
P. 31

John Bunyan’s The Pilgrim’s Progress – Published in 1678

                                  One of the greatest Christian classics of all time came not from the halls of a great
                                  university, but from a jail cell.  John Bunyan lived during the reign of King Charles II.
                                  The King determined that the only acceptable church was the Anglican Church, and
                                  dissenters were jailed.  The King had passed laws that prevented any person from
                                  preaching without a state license.  Refusing the license, Bunyan was jailed in
                                  Bedford from 1661 to 1672 and was released for a short time.  In 1675 Bunyan
                                  again found himself in prison where he wrote The Pilgrim’s Progress.  This humbly
                                  written work has touched thousands of lives and become one of the most famous
               classics of all time.

                            Bunyan’s “Pilgrim’s Progress” is one of the most important books you can read besides
                            the Bible.  Have you read it?  It is called an allegory.  The characters and places described
                            in the book represent “real life” events in the life of a person who is seeking salvation
                            through Jesus Christ.

               The book tells a story of a man called Christian who lives in a city called “Destruction.”  The story
               chronicles the journey that Christian must make to arrive at the Celestial City (heaven).  He must first
               go to the Cross and have his sin burden taken away.  Then, on his journey, accompanied by other
               Pilgrims, he faces great difficulties as he seeks to become more like Christ.  If you have not read it, you
               are really missing out!


               Awakening at Herrnhut Launches Moravian Brethren,  1727
               Nikolas Ludwig Graf von Zinzendorf 1700-60 –

               The spiritual descendants of John Hus met on the estate of Count Nicholaus von
               Zinzendorf in 1727 and experienced a revival like no other in their days.  The Spirit of
               God was moving in their midst.  These 300 were refugees from various areas, some
               speaking different languages, but all fleeing from religious persecution.  The group,
               under the leadership of Zinzendorf, organized and in 1732, they branched out into
               foreign missions, sending Leonard Dober and David Nitschmann to the West Indies.
               The next year three more Moravian missionaries went to Greenland, others to
               Lapland and Georgia, and to St. Thomas.  By 1742 more than 70 Moravian missions had left the
               community of 600 for missionary service.

               By the time Zinzendorf died in 1760, 226 missionaries had led more than 3,000 people to Christ.  At his
               death, Zinzendorf said, “What a formidable caravan from our church already stands around the Lamb!”
               He setup new Moravian brotherhoods all over the world, which have remained alive to this day. His
               religious writings, sermons, daily supplements, and over 2,000 hymns are filled with deep  worship of
               Jesus Christ.

               From the Moravians came the Wesleyan (Methodist) movement.  William Carey, the pioneer of the
               modern Protestant missions movement, was greatly influenced and inspired by the Moravian
               missionaries.  “See what these Moravians have done,” he told others.  “Can we not follow their
               example, and in obedience to our Heavenly Master, go out into the world and preach the Gospel to the
               heathen?”



                                                             30
   26   27   28   29   30   31   32   33   34   35   36