Page 44 - Creationism - Student Textbook w videos short

cataclysmic results.

The extent of the Genesis Flood is partly determined by the meaning of the word ‘earth’ (Hebrew erets)
in Genesis 1–10, and (Greek kosmos) in 2 Peter 3:5–7. What is erets in Gen. 6:1 referring to? Genesis
6:5–7 suggests that the reference is therefore to the ‘earth’ of Gen. 1:1 and 2:1 (i.e. all that is not the
‘heavens’), for in Gen. 6:7 there is an echo of the creation (Hebrew bara) of men and animal life
recorded in Gen. 1:20–30. Moreover the words of Gen. 8:22 would hardly follow, if the promise in v. 21
applied only to the inhabitants of the early Middle East, for ‘seedtime and harvest’ are universal
phenomena, in the same way that ‘day and night’ bring us to the universal context of creation (Gen.
1:5). This apparent universality continues in Gen. 9, where it is not regional man whose life is protected
by law, but man made in God’s image (v. 6). Accordingly, the covenant of Gen. 9:9 and following
establishes the universally experienced rainbow as the pledge of God’s promise never again to destroy
the whole earth (the word again is erets).

2 Peter 3 clinches this line of reasoning, for in this chapter, Peter refutes uniformitarianism (v. 4) and
proclaims that uniformitarians are ‘willingly ignorant.’ He then states that after the creation of the
heavens and the earth in Gen. 1:1–2, the ‘world [Greek kosmos] that then was, being overflowed with
water, perished’ (v.6). The fact that the ‘heavens and earth which are now … are … reserved unto fire’ (v.
7), and will be replaced by ‘a new heavens and a new earth’ (v. 13) strongly suggests that the ‘world’ in
v. 6 (equivalent to the erets of Gen. 6) was universal in extent.

We read in Genesis 7 and 8 that “the fountains of the great deep” were broken up and poured out water
from inside the earth for 150 days (5 months). Plus it rained torrentially and globally for 40 days and
nights (“the floodgates [or windows of heaven] were opened”). No wonder all the high hills and the
mountains were covered, meaning the earth was covered by a global ocean (“the world that then was,
being overflowed with water, perished,” 2 Peter 3:6). All air-breathing life on the land was swept away
and perished.

Darwinists and Creationists both agree that in order to be fossilized, the subjects had to be buried
completely and very quickly to keep the subject from total decomposition so that there would be
anything to fossilize! In fact, the debate is not that flooding and rapid burial are critical elements in
fossilization; the debate is now whether there were hundreds [or thousands] of small, local flood events
or a single global flood such as the Bible records.
Can a person believe in both Evolution and Creation?

John MacArthur, in The Battle for the Beginning said, “Absolutely nothing in
the text of Genesis 1:1-2:3 speaks of evolution or long geologic ages in
creation process. The text itself is in fact a straightforward refutation of all
evolutionary principles. Theistic evolution, billion-year-old-earth theories,
and ‘progressive creationism’ are all refuted if we simply take the
statements of Genesis at face value.”

The foundational concepts of macro-evolutionary theory and the Biblical Creator God are mutually
exclusive.

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