Page 101 - Old Testament Survey Student Textbook
P. 101

Downfall Brings Obeisance (4:1-37) Nebuchadnezzar is distressed by dream; sages are unable to
               interpret it, but Daniel recounts it:  a beautiful, bountiful tree is cut down and abandoned (4-18).
               Alarmed, Daniel gives the interpretation: Babylon’s king (tree) will be cut down, banished and abased,
               due to his pride. Daniel urges the king to repent and seek justice (19-27).  Soon the king’s pride is
               displayed, and he is driven from humanity. Upon repentance, his mind and kingdom are restored (28-
               33), and he bows to God’s greatness and universal sovereignty (1-3, 34f).

               Downfall without Obeisance (5:1-31) Belshazzar, at a royal feast, disrespects God, drinking from His
               temple vessels and praising gods (1-4).  When God responds, sending a human finger to write on the
               palace wall, the king is alarmed, and sages are unable to read it. The queen mother recalls Daniel (5-12).
               When summoned, Daniel rejects gifts, recalls lesson of Nebuchadnezzar, rebukes the king, and reads the
               writing foretelling demise of Babylon (13-28). Daniel is promoted, but Belshazzar perished that night, as
               Babylon fell to Medo-Persia, under Darius (29-31).

               Delivering the Obedient (6:1-28) Daniel distinguished himself, making govt. officials jealous. They
               devised a plan to trap Daniel with his faith, persuading the king to forbid prayer to any other, on the
               penalty of being thrown to lions (1-9). As Daniel continued his habit of praying three times a day, his
               colleagues reported him to Darius. Though the king tried to rescue him, Daniel is thrown to the lions (10-
               18).  After sleepless night, Darius finds Daniel alive, for God saved Daniel in the trial for his integrity (19-
               24). Daniel is delivered, his enemies doomed, and his God is praised by pagan king (25-28)

               Divine Oracle/ Vision: Four Beasts (7:1-28) In a night vision, Daniel sees four beasts rise from the sea
               (chaos), signifying future kings (7:15f). If related to vision in chapter 2, the lion may represent Babylon
               (7:4, 4:28f), the bear Medo-Persia, the leopard Greece, and fourth beast, with ten horns and one little
               horn, different from others, may be Seleucids, Rome and/or a future kingdom (1-8). Ancient of Days
               takes his seat in the court, giving rule to one with divine (cloud-rider, eternal rule, worship) and human
               (son of man, patron) traits (9-10, 13-14). This lofty vision of God is distracted by lofty words of the little
               horn. Despite initial victory over saints, God will destroy the little horn, handing over His eternal
               kingdom to saints (11-12, 18-28).

               Vision of Future History (Ram and Goat) (8:1-27) In another vision, Daniel sees a ram with two horns,
               the second arising later and rising taller, defeating enemies (1-4). As Gabriel explains, the ram signifies
               the Medes and Persians, the latter being dominant (20). Then, a male goat with a large horn charges
               swiftly from west, defeats ram and breaks its horns. At height, the goat’s horn is broken, replaced by
               four lesser horns (5-8). As explained, the goat denotes Greece. Alexander defeats Persia but dies at the
               peak of his power. His empire is split by his generals (21-22).  Little horn arises, growing in power until it
               opposes God and His people, stopping sacrifices and defiling the sanctuary. Finally, it is supernaturally
               destroyed (9-14, 23-26). Daniel didn’t understand vision (27).

               Daniel’s Prayer, God’s Response (Seventy Weeks) (9:1-27) Reading Jeremiah, Daniel understood that
               Israel’s exile would be seventy yrs. (25:11, 29:10; 2 Chr. 36:21), Daniel prays, admitting the sin of Israel
               (9x), acknowledging justice for bringing covenant curses, and asking God for mercy to restore Israel for
               sake of His name (1-19). While Daniel is praying, Gabriel is sent to explain Israel’s final days. There is
               much debate on the Daniel’s seventy weeks, but here are the four main issues. (1) Beginning: word
               about rebuilding Zion (25), (2) Anointed: one period ends with coming, another ends with cutting off
               (26),  (3) Zion: city and sanctuary will be destroyed (26-27) (4) End: destroyer will be destroyed (27)

               Daniel’s Grief, God’s Response (Love, Strength) (10:1-11:2a) Seeing a vision of great conflict, Daniel
               mourns and fasts for three weeks (1-3). In a subsequent vision, he is greeted by an angelic being (cf.
               location, portrait echo Ezekiel). Daniel responds with great fear (4-9).  The angel assures Daniel of God’s
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