Page 72 - Old Testament Survey Student Textbook
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Wisdom: Parallel (22:17-24:34) In the Sayings of the Wise, the Israelite sage— thirty sayings shows a
               very close familiarity with the Egyptian Wisdom of Amenemope, both subject, sequence— common
               purpose, call to hearers, respect for the poor, avoid angry man, don’t move boundary, reward for
               worthy worker, etiquette at royal table, transitory nature of wealth (22:20-23:11). The Israelite sage has
               adopted and adapted various images and themes from Egypt to create a new composition, with a
               Yahwistic focus. All wisdom is God’s wisdom!

               Wisdom: Practice (25:1-29:27) In a collection of Solomon’s proverbs collected by men of Hezekiah, the
               sage applies wisdom to more issues of life—responding to a ruler (25:1-15), resolving conflict (25:16-27),
               reacting to a fool (26:1-16), running from provocation and quarrels (26:17-28), rules for friends and
               friendship (27), relating to the poor and rearing children through one’s relationship with God and His
               instruction (28-29).

               Wisdom: Place (30:1-33) Agur—unknown, confessing his lack of wisdom and longing for God’s wisdom,
               asks to be kept from deception and the dangers of poverty and wealth (2-9). God’s wisdom is needed to
               live rightly! Introduced by single-line proverbs, the remainder of the chapter is divided in two: (1)
               renounce greed (10-15), (2) recommend social boundaries (17-31), with a concentrated use of numerical
               parallelism— three…four.

               Wisdom: Portrait (31:1-31) King Lemuel’s mother— foreigner instructs him not to be controlled by
               women or wine. Wine is for the poor and afflicted, while the king is charged to rule with justice and
                                                  ִל

                                               ח
               righteousness. Linked by the term  ַי  ‘strength’ (31:3, 10), this hymn to the valiant woman highlights
               her provision and philanthropy, her wealth and work. As an acrostic poem, this woman is portrayed as
               the embodiment of wisdom. Yet, rather than an ideal, the hymn is best read as a eulogy, lauding her for
               a lifetime of wise deeds. She demonstrates her fear of YHWH by her works, and for this she is worthy of
               praise! Bracketing the book with another portrait of wisdom, the sage again shows the centrality of the
               fear of YHWH to wisdom.

                                   The Book of Proverbs
























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