Page 55 - History of Christianity - Student Textbook
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Scholasticism emerges to dominate in Europe 1200-1500

                                        Scholasticism was an intellectual movement during the Middle Ages with
                                        emphasis on the rational justification and presentation of religious beliefs. Its key
                                        scholastic thinkers included Thomas Aquinas, Duns Scotus, and William of
                                        Ockham.  Between 1200 and1350 churchmen were dominated by realism as a
                                        result of the work of the schola Augustiniana school of thought.

             Scholastic universities awarded degrees in philosophy, theology, law (Roman and canon), and medicine. History
             and literature were seldom studied, though grammar was required and some acquaintance with all of the seven
             liberal arts was assumed. Philosophy itself gave birth to many now independent fields of study including physics
             and chemistry, politics and economics, biology and psychology.

             Fourth Lateran Council 1215

             The pope who ruled from 1198 – 1216, Innocent III, created the most powerful papacy in
             medieval history.  Innocent sought to control both the affairs of church and state.  He
             changed the title of the pope from “Vicar of Peter” to “Vicar of Christ.”  He claimed the
             pope was the mediator between God and man, below God but above man.”  In 1215 He
             called the Fourth Lateran Council and the church adopted many of Innocent’s ideas.  In
             three days, hundreds of decrees were ratified.

             The Council ruled that annually every person must make confession to a priest and take communion.  The
             doctrine of transubstantiation was enacted; the priest playing a vital role in giving people access to the very
             body and blood of Christ.  He declared the Catholic Church to be the ONLY true church.  The council provided for
             the state to punish heretics who would face excommunication and even torture.  He denied the right of secular
             rulers to appoint church authorities.  He required Jews to wear special identifying badges and Christians were
             forbidden to have any commerce with them.  Finally, He enacted the seven sacraments: baptism, communion,
             confirmation, penance, matrimony, holy orders, and extreme unction.  The Fourth Lateral Council sealed the
             misguided direction of the church, and it became at this time in history the Roman Catholic Church of what
             exists today.

                                 Thomas Aquinas 1225-74

                                 Known by his fellow students at Cologne as “the Dumb Ox”, Thomas Aquinas was one of
                                 the most important thinkers of the Middle Ages.  He wrote extensively including Summa
                                 contra Gentiles which was used as a defense of Catholicism against Protestantism.  He
                                 later wrote Summa Theologiae in which he attempts to provide a comprehensive view of
                                 Christian theology.  He believed that reason (philosophy) existed APART from theology
                                 and distinguished the two, labeling them reason and revelation.   Three months before his
                                 death in 1274, he announced that a heavenly vision had shown him clearly that his
             theologizing was only “so much straw.”  He gave up theological writing, and his final work was never completed.

             John Duns Scotus, c.1265-1308 – Latin given name Joannes, byname Doctor Subtilis,
             was an influential Franciscan realist philosopher and scholastic theologian who pioneered
             the classical defense of the doctrine that Mary, the mother of Jesus, was conceived
             without original sin (the Immaculate Conception). He also argued that the Incarnation was
             not dependent on the fact that man had sinned, that will is superior to intellect and love to
             knowledge, and that the essence of heaven consists in beatific love rather than the vision



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