Page 37 - Psychoceramics and the Test of Fire
P. 37

Archaeontogeny

          With  that  revelation  Runyoke  College  had  cause  to  dismiss  Dr.
        Cutter, and did so. The lawsuits came thick and fast, and the college
        had deeper pockets. Now the professor had effectively changed his
        own  hominid  classification:  he  was  persona  non  grata  inside  and
        outside academia. He tried to explain to anyone who would listen the
        probable  behavior  of  the  six  students  rapidly  redefined  by  TV
        commentators  as  armed  and  dangerous  criminals.  But  he  was
        ignored—when  not  being  sued,  demonized  or  ridiculed.  Others,
        better credentialed but less informed, became the interviewees in the
        nightly  news.  They  were  clearly  out  of  their  depth,  those  cautious
        scientists encouraged to speculate about an unprecedented event and
        its likely consequences. It seemed to me the professor would have a
        much more realistic opinion; it took a bit of patience, but I ultimately
        found one extended quotation buried in an article written on the first
        anniversary  of  the  Wild  Men  of  Runyoke  scandal.  The  half-dozen
        runaways  were  still  at  large  despite  the  ongoing  search  of  the
        uninhabited regions to which they were presumed to have fled. A cub
        reporter, searching for a different angle on a slow news day, located
        ex-Professor  Cutter—now  serving  mankind  in  a  downtown  soup
        kitchen.
          Call me Gene, he had told the young journalist. After delivering a
        recapitulation  of  archaeontogeny  unrecorded  by  his  interviewer,
        Cutter  laughed  when  asked  what  he  thought  had  become  of  his
        erstwhile experimental subjects. The police made one mistake  after
        another, said he, seeing them first as missing persons,  then  kidnap
        victims,  and  finally  as  amoral  throwbacks  to  a  knuckle-dragging
        brutish type found only in the fantasies of popular culture. Why, he
        asked, did they get their hands on cash if they were going to live in
        the  woods  like  chimpanzees?  It  could  not  be  accepted  by  the
        investigators that they were dealing with much smarter people than
        the  usual  run  of  petty  thieves;  but  that  should  have  been  obvious
        from the break-ins. As far as he was concerned, the theft of outdoor
        equipment was a deception designed to misdirect their pursuers into
        a  long  and  fruitless  beating  of  the  bushes  far  from  their  real
        destination. If so, it had worked: ever since a lone skyjacker with a
        backpack  full  of  extorted  cash  had  parachuted  into  a  vast  forest
        known  for  harboring  the  elusive  Bigfoot,  the  public  had  been
                                       35
   32   33   34   35   36   37   38   39   40   41   42