Page 51 - Psychoceramics and the Test of Fire
P. 51

Cabalocracy and the Hall of Mirrors

        increasing  opportunities  for  individuals  to  gain  disproportionately
        large amounts of wealth. At that point, argued Capra, conspiracies of
        the  type  we  recognize  today  began.  Prior  to  that,  if  two  or  three
        people went off in the bush to plot the violent overthrow of their
        leader, it was an ad hoc affair not significantly different from young
        male  gorillas  ganging  up  to  challenge  the  dominant  silverback’s
        monopoly of a troop’s harem. Human conspiracies—decisive blows
        against  entrenched  and  well-armed  ruling  elites—require  patience,
        secrecy and careful planning; not to mention the skills of dissembling
        and subterfuge necessary to execute such radical tactics and strategies
        and get away with it.
          But each violent or veiled change had a limited lifespan, resulting
        in further conspiracies. What worked in one era would not work in
        another,  and  the  same  people  were  no  longer  around.  Even  if  the
        conspirators tried to create a private dynasty it had to come undone:
        the  course  of  human  events  was  a  constant  ebb  and  flow  around
        shifting  centers  of  command  and  control.  But  the  populations  of
        modern mass societies are biologically identical to the people living in
        those early settlements of the Fertile Crescent and the Indus Valley.
        Thus, concluded Capra, the “open” type of CT begins with the fact
        of  historical  change  and  the  fairly  safe  assumption  of  human
        constancy.  He  then  elaborated  upon  the  latter,  giving  a
        sociobiological justification for his “safe assumption.” I have no clue
        if  this  is  accepted  evolutionary  theory,  but  Capra  claimed  that
        deception is hardwired in humans, as it confers an advantage in the
        competition  for  mates  and  resources,  and  that  it  operates  in  very
        different  ways  in  the  struggles  of  the  individual  (selfishly)  and  the
        group (co-operatively). Early man developed his tribal society around
        this potentially dangerous characteristic, controlling it, as he did many
        other instincts, within a tightly-knit social unit in which people and
        their roles were well understood. Time replaced those polities with
        ever-larger political  and geographical conglomerations characterized
        by anonymous or distant relationships between its members. But the
        genes remained intact.
          The animal drive to succeed by any means, including deception, in
        this  new  context,  led  inexorably  to  the  formation  of  conspiracies.
        But now it was an attempt to retain or regain small group advantage
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