Page 56 - Psychoceramics and the Test of Fire
P. 56

Cabalocracy and the Hall of Mirrors

          And they were his last words. Those few articles I found appeared
        only because of a spectacular explosion: Capra’s garage, with him in
        it, had blown up in the middle of the night. His life and its work were
        gone  in  a  flash.  An  assortment  of  officials,  local  and  federal,
        examined the scene and determined that the place had been booby-
        trapped  by  Capra,  and  that  he  had  detonated  it  himself  with  the
        remote control he kept in his pocket. Was it accidental or suicidal?
        Impossible  to  tell  after  the  fact.  Death  by  misadventure  was  the
        verdict.  I  knew  another  explanation  or  two  which  apparently  were
        not  considered:  Capra  could  have  pushed  the  button  when  he
        thought  he  was  under  attack,  or  the  explosives  might  have  been
        touched  off  by  an  interfering  signal  from  an  external  location.  In
        either of those CT-like cases, Curtis Capra would have been, in some
        cruelly ironic twist of fate, both vindicated and denied any appeal.
          But  despite  my  understanding  of  his  manifesto  and  its
        ramifications, Curtis Capra’s final reflection did not shatter my own
        speculum  of  illusion  and  unresolved  doubt.  And  I  had  other
        passageways down which to walk, with disparate images to confront
        and different doors to enter.  Transcending the  hall  of mirrors was
        not for me. If Al Magnus had sized me up correctly, he knew I was
        unlikely to identify sufficiently with any of my subjects to adopt their
        far-out  ideas.  Paradoxically  he  also  said  I  could  deal  with  them
        effectively owing to some psychological traits only he could identify.
        But he had understated the danger in dealing with psychoceramics: I
        resolved not to go blithely again into situations with clear potential to
        deprive me of life or liberty. And I had to admit that the increasing
        pay-out was enough to keep me going on to the next assignment and
        not be repelled by the intellectual absurdities and ethical ambiguities
        of what I was doing. It was in my mind that I could take the money
        and run away from the whole crazy business any time I wanted to
        instead of enjoying the catharses of prodigality. But I didn’t.









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