Page 204 - The Legacy of Abraham Rothstein - text
P. 204

Old age and the future

        were being held to the central point of religion, which was wrapped
        up in the Hebrew language.
           The Jewish religion did not start out with mythological stories of
        gods and goddesses and all those illegitimate children, some by incest
        and  some  by  animals  participating  in  the  affairs.  No,  it  had  its
        inception, from the very beginning, in a single creator of the cosmos,
        without  any  collaboration.  The  angelic  idea,  in  other  religious
        systems—even  among  those  few  existing  in  the  present  day—was
        never mentioned in the early record of the biblical narration of the
        creation.  The  names  of  angels  mentioned  in  Jewish  liturgy  and
        prayers are products of early Babylonian origin. The Talmudists who
        lived  in  Babylon  from  the  first  captivity  stated  that  the  Jews  who
        returned to Israel by invitation of the Persian king Cyrus to rebuild
        the temple and the cities were so assimilated that they brought back
        with them the names of angels that the Babylonians had worshipped.
           The primitive nations as well as the advanced ones like the Greeks
        and  Romans  were  steeped  in  idolatry.  The  modern  Jew  and  many
        non-Jews have criticized the Bible on account of the sacrificial laws
        given by Moses and the priestly organization and ceremonies in their
        service, like the story of the sacrifice of a red cow, the sacrifices on
        mounts Ebal and Gerizim, and others of that nature. Those critics,
        born in the nineteenth century, when writing of history and its people
        and  events,  compare  them  with  our  mode  of  life  and  our  times
        without considering the influence of the former times’ surroundings.
        The Jew—or, rather, all the humans at the early beginnings of man’s
        development—had none of the conceptions and experiences that we
        have, accumulated in many thousands of years.
           But how many of us have accepted the theory and knowledge of
        empiricism?  Hundreds  of  millions  wearing  modern  dress,  living  in
        modern  homes,  working  in  modern  industries,  using  modern
        transportation  and  healing  processes,  still  believe  in  miracles,  in
        divine intervention by a god-ordained person, and even sacrifices of
        human blood in some countries. The lawgiver and founder of human
        liberty, the one who condemned slavery and forbade the return of a
        fugitive  slave  to  its  master,  he  knew  human  nature  and  knew  that
        man cannot be changed overnight from his inborn animalism to an
        observing and thinking being.
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