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Dharma Thoughts







               to be experienced by the wise, each   he gazed at the Bodhi tree for seven   ascetics who had attended on him
               for himself’. The Buddha strongly   days without blinking to show his   for six years. He also repaid his debt
               discouraged specious arguments    gratitude to it for providing him with   of gratitude first to his father, to his
               and metaphysical speculation on   shade and shelter during his last days   adopted mother and to Yasodhara
               unverifiable claims like the creation   as a Bodhisatta. Ever since, gratitude   who had been his wife in numerous
               of the world and so on. In a famous   has been emphasized as an essential   previous lives. He even spent an
               parable he said that a man who wastes   part of Buddhist practice for the   entire rainy season in Tāvatiṃsa
               his time on unprofitable speculations   obvious benefits it brings.  heaven to preach to his mother.
               is like a person who has been shot                                  Of course as the Buddha he was
               by a poisoned arrow. He refuses to   In one of the most popular of the   above feeling any kind of mundane
               allow the arrow to be removed until   teachings the Buddha addressed to   happiness as a result of his actions,
               he has determined who shot the    laypeople, the Mangala Sutta, the   but we worldlings (putthujana) can
               arrow, the archer’s ancestry and so on.   Buddha enumerates 38 qualities   feel a deep sense of well-being for
               The immediate task is to remove the   which a person must develop in order   every manifestation of gratitude. This
               arrow. Similarly, humanity is struck   to enjoy ‘the highest blessing’ on a   brings about positive states of mind
               by the poisoned arrow of Greed,   mundane level. Amongst these he   which act as the basis on which the
               Aversion and Delusion which is the   mentions kataññutā which is made up   higher levels of happiness are created.
               source of all suffering. The task at   of two words:                When gratitude is practiced regularly
               hand is to immediately remove the                                   and from the heart it leads to a fuller,
               cause and replace it with wisdom,   Kata: what has been done        richer, and more complete life.
               love, and detachment. As soon as one   Aññutā: knowing or recognizing
               sees this one begins to have ‘right                                 It is important to note that the first
               understanding’ which sets him on   So kataññutā means recognizing   beneficiary of gratitude should be
               the Noble Eightfold Path leading to   what benefit has been done to one.   oneself. We must constantly bear in
               Nibbāna.                          This word is usually translated as   mind that human birth is something
                                                 gratitude. Before one can feel a sense   we have to be grateful for, no matter
               An outstanding quality of the Teaching   of gratitude one must recognize   what the short comings. Added to
               is that it can be practiced by anyone,   that some beneficial action has been   that we can appreciate the numerous
               irrespective of age or spiritual   performed. It therefore implies   good fortunes that have come our
               maturity. It is ehipassiko – inviting one   that there is an appreciation of   way—to be born in a suitable locality,
               to experience the results which can be   the action. Appreciation is defined   to enjoy good health, to have a good
               tested immediately. The Buddha once   as the recognition of the positive   family and so on. Even if we claim
               told his adopted mother that one way   quality of something or some action.   that we have none of these things we
               to test the validity of his teachings was   But more than that kataññutā also   can be grateful that we are born into
               to see if it brings about a greater sense   involves a sincere and strong desire   the human plane where we come into
               of peace and contentment. In this   to reciprocate. So we can see that   contact with the Buddha Dharma and
               connection we can readily appreciate   kataññutā involves much more than   mould our lives in such a way that
               how effective the four Brahma Vihāras   is conveyed by the English word   we can ensure an even better rebirth
               are in bringing about happiness to   ‘gratitude’.                   which will help us to gain the ultimate
               those who choose to practice them.                                  release from saṃsāra. All of this
                                                 Besides the gesture of gratitude   can be enhanced by developing the
               Gratitude is another virtue which can   towards the bodhi tree the Buddha   positive outlook which will make our
               be practiced by anyone and which   also demonstrated his appreciation   efforts so much easier to bear.
               produces beneficial results. It is said   on several other occasions. He initially
               that the very first lesson the Buddha   wanted to thank the two teachers who   In developing gratitude, we look out
               taught after his Enlightenment was   had instructed him while he was still   for the good in ourselves and the good
               given without him uttering a single   a bodhisatta but upon learning that   in others, the blessing of being born
               word and in the absence of even one   they had passed away only recently he   human and the opportunities that
               human being. It is said that in the   decided to share the precious Dharma   come our way.  EH
               second week after the Enlightenment   which he had discovered with the five






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